دور ومكانة المنهج الأركيولوجي-الجينيالوجي في فلسفة ميشال فوكو النقدية

الملخص EN

In this article, we have discussed Michel Foucault’s archaeological and genealogical method, as well as its importance in the field of philosophical analysis and especially the operation of deciphering discourses at the epistemological level.

archaeology, according to Foucault, “does not seek to define the thoughts, representations, images, themes, hauntings that are hidden or manifested in discourses; but these discourses themselves, as rule-abiding discursive practices,” that is, the archaeological and genealogical method, detects and captures discourse as practice and power.

it is also impossible to mention the genealogical moment of the Foucauldian archaeological method without mentioning Michel Foucault's mastermind, who is f.

Nietzsche with his genealogy of morality.

Foucault's archaeology, as Angèle Krimer Marietti reminds us, “is less about science than about knowledge in its relationship with the sciences”.

in fact, the archaeological-genealogical method allows us to dust off and remove the true hidden face of society, that is to say, the return to the archives and episteme of each society, and this return to the archives is a return to the sources and origins.