ظاهرة الفصل في خطب سبايا الطفوف : خطب الزينبيات أنموذجا

الملخص EN

In this humble study, I shed light on the literary production which the women in the house of Prophet Muhammad (peas be upon them) have, and their shining intellect, then, know ledge of their role in preachment and declaration, and confronting injustice and tyranny.

Furthermore, knowing the persuasive power of these noble women as well as bringing out their eloquent and rhetorical talent to show truth and face oppressors.

As are sult, I see to study this production according to an important rhetorical phenomenon, I.e., asyndeton since it is considered to be a significant part in rhetoric.

The meaning of asyndeton is the relatedness of sentences with each other with out using a coordinating conjunction, or it is leaving coordinating sentences by not using a coordinator.

This happens in Arabic when the coordinating conjunction 'and' is not used.

If 'and' is used, it is called asyndeton.

These tow types 'asyndeton and syndeton' seem to be an important Stylistic duality.

They can be one of the most significant ones in rhetorical study.

But I was satisfied to talk about asyndeton only in this work for the sake of brevity in addition to accuracy and niceness of this topic.

There are several positions where asyndeton can be found.

These were Exposed by traditional rhetoricians like al–Jerjani, al–Sikaki and al–Qasweeni.

The new scholars talk about these positions in detail.

They give five types : totality of attachment, totality of detachment, semi-totality of attachment, semi–totality of detachment, and middle between the tow totalities.

What appears in the speeches of the Female Captives is the first three types of asyndeton.

Totality of attachment stands for the unity of the following structures in meaning .

Thus, these structures have no explicit connectors–'coordinating conjunctions', but they have implied ones–'meanings'.

This types has three subdivisions where the structure of the second sentence is part of the first sentence.

These three sub–divisions are : emphasis, appositions, and eloquence .

They are like other constituents in being subject, object, etc.

They need no coordinator to follow its main sentence.

These three sub–divisions may be interrelated to the extent that they may be confused.

Totality of detachment can be noticed when tow different, explicitly and implicitly, sentences come, so asyndeton must occur.

The explicit difference occurs when one of the two sentences is a statement and the other one is a non–statement in pronunciation and meaning, or in meaning only.

The implicit difference takes place when the connection between the two sentences is absent even if they were similar in form –statement or non– statement there fore, relatedness is denied between such sentences by most scholars.

Semi-totaling of attachment can be defined as eloquent resumption since the second sentence in structure is related with the first one in meaning, as it is considered to be a cause for it.

It is like an answer for a question that comes to the mind and which can be concluded from the first sentence.

Consequently, the two sentences become related semantically, there for, the asyndeton (relatedness) between them must be denied.

Semi–totality of detachment can be represented when the second sentence is like a detached one from the previous sentence, so asyndeton is left.

I realize in this simple study that the style of asyndeton is a rhetorical co lour, accurate in meaning and structure.

For that reason it is difficult, specifically the type called 'totality of attachment', to study its types and features because of its sub–divisions, Also it is clear that the occurrence of the 'totality of attachment' is more complicated than the other types when distinguishing between them.

The occurrence of 'semi–totality of attachment' is the most one that is observed in those speeches.

There is no doubt, generally, that those speeches can be the logic, the Power of proof that Bani-Hashem Lady and her sisters have in order to expose truth and confront the people of injustice and tyranny.