رمزية الطير في فلسفة السهروردي المقتول

الملخص EN

Al-Suhrawardi was getting on famously in his symbolic writings, he had left us several symbolic treatises and poems.

His ideological and educational books is not without mentioning of the signal and symbol.

Perhaps, the fowl of the most important symbols that he used to express his ideas, he mentioned the bird in several symbolic treatises, such as (safir-e simorgh), (al-Ghorat al- Gharbiya), (language of ants), (a treatise in the case of childhood), and (Agl-e Sorkh).

Bird came in more than one place of his collection of poems , might also hint brief for the bird in his book (al-talwihat al-alawhiya wal-arsiya), also he have a looked at a treatise (bird) which was wrote by Avicinnna and translated it into the Persian language.

If Al-Suhrawardi may select the types of birds in the many places that mentioned where in his treatises he had omitted mention its kind in some other places of these treatises themselves, in a letter, (al-Ghorat al-Gharbiya), for example, was mentioned bird specific type in some places of this letter, as stated in the opening lines unspecified type, and this is also what we find in, (Agl-e Sorkh), and in some other treatises.

We began our search for a speech in a symbolic bird unspecific type, then we moved to talk about the symbolic bird specific type.

It should be noted that the bird in the works of Suhrawardi whether a specific type or non-specific type, when it comes in the singular, and have a talk symbol to the sensory world or the world of the generation and corruption, the bird then be a symbol to the mystic or human full in the face of public and public jurists or society as in the story of the (hoopoe and demons) In the treatise (the language of ants) or may come, then a symbol of the soul in an interview fhysical powers as the nightingale as in the third chapter of (the language of ants), the peacock in Chapter VIII of the same treatise and falcan in a treatise (Agl-e Sorkh).

But when the bird comes in the plural, and the speech is also a symbol to sensory world, then the bird is a symbol to the public and the jurists or society in the face of the mystic or full human, as in the story of the bats and a chameleon in (language of ants), and the story of ducks and salamanders in the (a treatise in the case of childhood).

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The bird came to symbolize to the forces of physical in an interview the soul as the birds mentioned in the finale of (safir-e simorgh).

When the symbol came to speak about the mental world, the birds in the any formula came to be a symbol of the active intelligences or souls before landing to the sensory world, as the birds wer mentioned by Suhrawardi in one of the paragraphs that came in (al-talwihat al-alawhiya wal-arsiya), and birds that are mentioned in the beginning of the a treatise (Agl-e Sorkh), and the beginning of Chapter VIII of the a treatise (the language of ants).