التوجه الفكري لعقلية العراقية و علاقتها بإدراك الصراع السياسي و الاجتماعي في العراق

الملخص EN

Are personal Iraqi increasing attention in fields of psychological and social, and perhaps in bringing conditions that prevailed in the Iraqi society, and the privileges that characterize for the its land and culture and events that successive it rationale to explain the exclusivity Iraqi self this Interest, and in a previous survey conducted by Dr.

Shammari in some of Iraq's provinces to reach that there is a pattern of intellectual propensity that is suffering of the Iraqi individual problems, has been observed that the biggest risk lies not in the nature of those ideology characterized by the predominance mistrust and speed for conflict ...

etc., but in practice the individual her normal case, an indicator essential to fare worse psychological, so that individual's awareness passively thinking and behavior gives hope possibility of change, but when does not see that he would find in change inroad on him, so came Current search step to get closer to the pattern of ideology, Question: Is the pattern of intellectual propensity of Iraqi ideology role in political and social conflict present between the components of the Iraqi society?.

Sample and Tools: selected a random sample of the city of Kut, reached 200 people, male and female equally, and building tools by scale intellectual propensity of Iraqi ideology (20)item, and scale of political and social conflict (21)item, as researchers has achieved multiple of psychometric indicators Was both Appearance Validity and discrimination, and reliability by to ways: re-test and Cronbach's alpha coefficient.

Results and Discussion : After using statistical procedures to achieve the objectives of the research shows the following: 1 - There is no statistically significant differences at (0.50) between respondents and the community in the way of neuroticism thinking in dealing with situations and events in the Iraqi society.

Has agreed that result with the University of Michigan team 2003 on Iraqi society.

2 - There are no significant differences at (0.50) between the sample and community in the political and social conflict, which shows that the respondents do not differ from the community in the manifestation of that conflict.

They also agreed that result with the University of Michigan team 2003 on Iraqi society.

3 - There is no significant differences at the level (0.50) between males and female in negative intellectual propensity of ideology About situation and events, and agree that result with survey-General of the FAO operating in Iraq 2006 which showed equal in the level of mind pessimistic between males and females.

4 - There are statistically significant at the level (0.50) in favor of males being more struggle politically and socially than females, and that result agrees with the study Abu Leila 2001, the study Sharqawi 2003.

5 - There is a high positive correlation between intellectual propensity of Iraqi ideology and Iraqi political and social conflict, in terms of the correlation coefficient of (0,87), and such result agree with the number of studies in the field of conflict as Metwally, 2000 study, and the study Obeidi 1999.

The researchers suggested that: operating studies on intellectual propensity and political and social conflict by numbers of psychological and social variables as self-image, and drug abuse and religion and ideological fanaticism.

And with several demographic variables as level of education and income level and the regression of class and social status.

As they also advices including: 1.

to multiple of Iraqi Ministries of Education and Higher Education, culture and media for operating programs to building awareness of the psychological and cognitive, and open mental health centers and community centers in the provinces and universities.

2.

encourage religious leaders and civil society organizations and political parties to promote a culture of peaceful coexistence, and the need for loyalty to the country and the importance of the role of everyone, without exception, any class.