منهج السلف في نقد البدع و دعوة أهلها

الملخص EN

The acceptance of Calling for Allah (Da'wa) is linked to the approval of prophet's traditions in his Da'wa and to be rightly guided with his traditions, as Allah Almighty Said: (قل هذه سبيلي أدعو إلى الله على بصيرة أنا و من و اتبعني و سبحن الله و ما أنا من المشركين) n position and understanding are their followers.

We mean by followers "Salaf", who are the most beings imitating their prophet, and their method is the most correspondence with the method of our prophet.

Whereas, students and researcher should digging-deeper in this method, and in all the related matters to worships and Da'wa, and whereas, they should present it after purifying and filtering, the idea of this research came.

It tries to investigate some texts of the inspiration (Wahi), and contemplates the understanding of Sahaba and followers (Tabi'een) in the preferable centuries, and their practical applications in criticizing and calling who misunderstood the right method of the ancestors (Salaf) in the issue of criticizing the innovations and calling its people.

We make sure that avoiding the understanding of Sahaba and followers (Tabi'een) leads to the emergence of innovations in religion.

This research consists of an introduction and seven searches: The first search deals with identifying the vocabularies of the title of the study.

The second one is about the legality of the aimed criticism, and its importance in Da'wa and reformation.

The third is about obligation with the prophetic educational methods.

The fourth is about obligation with the prophetic practical methods to prevent innovations.

The fifth is about the most important features of Salaf in criticizing innovations.

The six is about differentiating between the two rules of origins in worships.

The seventh is about the sayings of some Salaf in warning from the men of innovations.

The result of the study clarifies the importance of the aimed criticism, with clarifying its conditions for callers.

Furthermore, it brings points of view closer, and society cannot do without him.

Also, the correct understanding of texts is the understanding of the good ancestors (Salaf).

Moreover, our religion has been completed through our prophet.

So, each one brings a worship that hasn't been mentioned in the Holy Quran and Prophet's Traditions, it considers to be innovation.

Criticizing innovations has a derived methods from the Holy Quran and the Prophet's Traditions, and the understanding of Salaf, which based on wisdom, and which is between secret and openness, and between intensity and lenient.

I am so pleased with what I present to the reader, and peace be upon our prophet, his family and.