وهم (النفس الباطنة)‎ في باب (المفعول لأجله)‎ : الضابط في مجيء المفعول لأجله (الغرضي)‎ مصدرا (علاجيا)‎ في اللغة العربية

الملخص EN

The current study debates some of the traditional granted issues among Arab grammar scholars in Al-ManSubat section ( باب الْمَنْصوبات ) in general, and in the Causative Object ( الْمَفْعول لَِجْلِه ) in particular.

As such, the current study is based on a preliminary exploration for what is to be truly called ( الْمَفْعولِ لَِجْلِه ).

The study then turns to negate the attribute of the Objectivity ( الْمَفْعولِيَّة ) on the Causative Object ( الْمَفْعول لَِجْلِه ) or other than the Direct Object ( المفعول به ).

Then, the study examines, using the available evidences, the accuracy of the grammarians claims of the psychological condition that have been stipulated by them for الْمَفْعول لَِجْلِه .

In doing so, the study presents some opinions of the early and contemporary grammarians in this matter.

The study clarifies that the Causal Causative Object ( الْمَفْعول لَِجْلِه السَّبَبِيّ ) is the only type that the psychological condition applies to.

As for the Purposeful Causative Object ( الْمَفْعولِ لَِجْلِه الْغَرَضِيّ ), it must be a Treatment Infinitive not a psychological one.