الخطاب الحجاجي و صلاته الاجتماعية : مقاربة سوسيولسانية

الملخص EN

The formation of ideas is not an independent process, but a part of the rules in particular, which differ by a little or a lot about another language rules, we look at the world and we are watching, to shape perceptions, ensue in our minds; and this means that the primary role in arranging these impressions have stable linguistic systems in our minds, and then varied and became multiple.

Speech patterns depend on those impressions, and the function of the association.

It is combined with the utter speech mostly, such as: the cultural and moral discourse, and speech - orbital, and so on; so colorful speech definitions are indeed communicative socially, combines say not accomplish, so it has become communicative.

An important social feature is nothing of the dispersion, regarding its richness and breadth of the classification and significance.

Hence, we focused our conversation as a speech character of social norms, carved up social and linguistic acts, and dominate the kinetic activity mentally and socially.

It is truly that he established rich discourse and scientific domains.

Accordingly the study is worth studying and investigating.

The first part deals with the sociolinguistic approach of the Al-Hajaj with tangible evidence.

It is of twofold: : The first section is /The movement of Al Hajaj from the self to the social.

The second section / Al- Hajaj diversity and his speech mechanisms.

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The second part: / properties Hajaji discourse and communicative techniques; it is also divided into two sections: The first section / characteristics of Al-Hajaji speech.

The second section /Al-Hajaji speech and techniques