في مفهوم التلاوة : دراسة قرآنية

الملخص EN

This study deals with a basic and central concept of the Holy Quran and its Sciences, which is "Recitation" (Tilaawah)! This research is Abandon for what is prevalent and current in the meaning of that "term", To bring it entirely back to the circle (pure positive cognitive doubt,) Examines its origin first in the linguistic and cultural use of Arabs..

What led to the detection of a pack of other concepts, nearby, but different..

And try to locate it from other concepts such as Reading..

Follow..

Giving..

Storytelling (kass)..

(waly)..

(Darb)..

or others related to it, like the concept of its "verses" (Aayaat)..

which was also stated, And explains how related with (recitation) on all its aspects.

As long as the Quranic language use is compatible with the use of Arabic language.

Secondly, accordingly- extrapolate Quranic use of the term "recitation" (Tilaawah).

And as a "verb" must have always a "Subject", but "Transitive verb" must have an "Object" or "Objects"..

then could include "conditions", or its attendant "adverbs"..

(in Arabic grammar!).

After observation of varieties of use..

the research tries classifying, and then re-understanding these "verses" in appropriate way without losing sight of what was said around that in the interpretation (Tafseer), Such as "Narratives" (Marwiaat ,Aathar)..

The result, the "recitation" (Tilaawah) is a type of treatment with the "Quran" in transmissions and stability, this treatment has a moral nature, meaning by meaning, thought by thought..

Not something else! And based on two things: contact ceaseless, unfailing, and inclusiveness in the content and dimensions..

The overall objective: redraw the (Map of will) of the human psyche according to the (Coordinates of the Quran)!! And the preservation of landmarks, because that map is always in chaos and change, and it changes from an image to another, as if draw on sand ..

or as if painted on surface water!! During the (sending) process, the "verses" were the direction and guidance of thought..

Without effort by the thought, now after the verses stop descending, and the Quran enters to (stability) stage among the people, an additional effort is expected of thought, which is building and guiding himself by Quran.

This is done only by total and permanent communication.