أصالة الإبداع في المنطق الإسلامي : الفارابي و ابن سينا أنموذجا

الملخص EN

This article deals with the explanation of the different sources of the Islamic logic in its originality and its creation of Islamic logic.

It is difficult to know precise and complete Muslim sources in the field of logic because on the one hand, the ArabMuslim heritage that deals with logical studies is very broad and many thinkers have contributed to the development of logical thinking in the field of logic.

This day.

On the other hand, what remains of the studies of Al Farabi and Avicenna shows an achievement of exceptional creation in the philosophical and logical domains.

The purpose of this article is to study the sources of creation of Al Farabi and Avicenna in logical studies.

Of course, in dealing with nature and the source of logic as a concept, we must necessarily focus on the legacy of some of the great names of Islamic philosophy in its different branches: the logic of Muslim theology -the logic of Muslim philosophers and the logic of Islamic mystics.

In this respect, we do not consider the traditional perspective Islamic Arabic logic since the majority of the writings focus on the Arabic - Islamic logic as an Aristotelian logic without originality and without novelty.

We believe that research in the field of Arabic logic remains insufficient, firstly because the research has not been oriented in the scientific sense to know the main sources that are written by Avicenna such as Al Shifa and al Najat and especially the logic of Orientals.

On the other hand, research has not been oriented according to contemporary logical sciences, whether in mathematics or philology.