الروح (كيدم GIDIM- إطيمو etemmu)‎ في معتقدات بلاد الرافدين

العناوين الأخرى

Gidim beliefs in mesopotamia-etemmu spirit

المؤلف

السعدي، حسين عليوي عبد الحسين

المصدر

مجلة دراسات في التاريخ و الآثار

العدد

المجلد 2017، العدد 57 (28 فبراير/شباط 2017)، ص ص. 136-170، 35ص.

الناشر

جامعة بغداد كلية الآداب

تاريخ النشر

2017-02-28

دولة النشر

العراق

عدد الصفحات

35

التخصصات الرئيسية

تاريخ و جغرافيا

الملخص EN

Find the side of the elements of religion in Mesopotamia, but it is evil creatures hidden to cause harm and evil, and even to the death of man, and that was the source of the spirit of the deceased invited by the Sumerians to have eating (GIDIM) and Akkadians (eṭemmu), which he graduated after his death to attack the neighborhoods, and hurt them and cause them to types of sorrows and pains and misery, and will be graduating from the body of the deceased as a result of a variety of reasons are: 1-Dead to leave his family and his family because of violent death (early youth's death), as the deceased in this case did not spend his energy and did not satisfy his wishes, because of his death, sudden, and therefore, his spirit will turn into a ghost haunts his family, so they held a private ritual intent compensate the dead youth what did not offer his life, and that what applies to the young man is the same as what affects the girl who dies and is Packer.

2-Non-buried body of the deceased in whole or in part properly, as they usually bury the body of the deceased from the basics of funerary rites in Mesopotamia, and in order to maintain the deceased's identity after death, to believe there is constant contact between members of families of the dead and the living, for this was a matter of maintaining the body of the dead is very important, but in spite of that he gets to leave some bodies without burial of reasons, including, for example: crashing animals or burn fire ,, loses owners Bkaba bodies broken or decaying every trace of their identity humanity as described by some cuneiform texts, and Remember the same texts that the spirits of the dead who have not buried their bodies may be scrapped down the world is messy, so it is stable, and will turn into the wind adrift in the plains and prairies, and the beliefs of the inhabitants of Mesopotamia asserts that the lack of burial or destruction of the dead body of any possibly cause the punishment imposed on the owner of the body as a result of a crime perpetrator, they were the sins and the sins committed by the people has made them isolated against evil spirits attacks, and that one of the most frightening Alakoaat that affect humans in Mesopotamia, is not getting a decent buried, so it was denial of burial maximum penalty, and on this basis was interested in Ansan Mesopotamia graves to bury the dead, if we examine the graves giant deployed especially in Dilmun, which counted the Sumerians the Garden of Eden, we find it's huge cemetery and a giant, and the lack of offerings or vows funeral or I said, leads to the anger of the spirit of the deceased and exit in the form of a ghost of (Kedem / Atimo) begging for subsisted on the remains of gestures foods lying in the streets to eat, and hurts the deceased's family and relatives all sorts of mischief, and also show that the evil spirit of the people who died because of drowning in the water of the river or the well, or died from the cold or throwing someone in a trench, or spent by hunger or thirst.

.3-The soul of the deceased who died owner as a result of it commits sin against the gods or breach of the King show, and there are other reasons for the emergence of the spirit of the deceased, including that some of the spirits of the dead are embodied Bochaabah be implacably by nature Vthajm people wherever they are, without linking them directly or kinship links to know so named this type of ghost near or the ghost of the ghost of the recent past (such as the ghost of grandparents and grandparents grandparents) might remember the dead offspring for several generations, and we can conclude that these ideas of belief may have been a reflection of social structure and psychological experience undergone by the Ansan Mesopotamia in touch the concept of life and death at the time And has been popularized and is familiar when the Romans in Rome influence the beliefs of the inhabitants of Mesopotamia provide Eucharist to ancestral spirits with incense smoke freshener, also affected those beliefs Mesopotamian peoples of the Baltic Sea and the ancient Black Sea, as those people thought that the lives of their parents and grandparents visit them at night so they put her food and drink outside the windows Inhabitants of Mesopotamia of the Sumerians may think and Akkadians alike that the dead live Boruahm into darkness and have no reward except good behavior Amaslkua in their lives first in the world any practiced prayer and supplication to the gods, and their bodies were buried completely in the grave and gave them advances Vows funeral by their relatives.

In the final analysis it was for different types of spirits in Mesopotamia independent character that distinguish them from other creatures, especially the gods that was often mentioned in historical texts, while spirits have not enjoyed that advantage but this did not limit the idea of figuring out, as it was to those spirits status and prestige imposed and functions performed and powers exercised by, like the gods almost, and thus Aazzz importance of lives and physical presence in Mesopotamia she had been the land of its own rumored landing or settle where, according to the religious beliefs of the inhabitants of Mesopotamia

نمط استشهاد جمعية علماء النفس الأمريكية (APA)

السعدي، حسين عليوي عبد الحسين. 2017. الروح (كيدم GIDIM- إطيمو etemmu) في معتقدات بلاد الرافدين. مجلة دراسات في التاريخ و الآثار،مج. 2017، ع. 57، ص ص. 136-170.
https://search.emarefa.net/detail/BIM-853827

نمط استشهاد الجمعية الأمريكية للغات الحديثة (MLA)

السعدي، حسين عليوي عبد الحسين. الروح (كيدم GIDIM- إطيمو etemmu) في معتقدات بلاد الرافدين. مجلة دراسات في التاريخ و الآثار ع. 57 (شباط 2017)، ص ص. 136-170.
https://search.emarefa.net/detail/BIM-853827

نمط استشهاد الجمعية الطبية الأمريكية (AMA)

السعدي، حسين عليوي عبد الحسين. الروح (كيدم GIDIM- إطيمو etemmu) في معتقدات بلاد الرافدين. مجلة دراسات في التاريخ و الآثار. 2017. مج. 2017، ع. 57، ص ص. 136-170.
https://search.emarefa.net/detail/BIM-853827

نوع البيانات

مقالات

لغة النص

العربية

الملاحظات

يتضمن هوامش : ص. 158-164

رقم السجل

BIM-853827