ما قيل فيه : (لم يثبت فيه حديث)‎ من أبواب الاعتقاد و مسائله

الملخص EN

A limitation of general rulings in any subject is one of the best ways to make it easy to gather knowledge and it helps understanding the different issues pertaining to it.

The scholars - and especially the scholars of hadith - have put a lot of emphasis on this kind of knowledge, and it’s very important because it's an output of complete induction of the hadiths in that subject.

Naturally, every general ruling has to be subjected to examination through the discussions between the scholars and their objections.

This research tried to investigate every time it was said: there is no authentic hadith in this subject, regarding different creedal issues.

Regarding the subject of faith in Allah, it was clarified that there is no authentic hadith in the issue of the increment or decrement of faith.

As well as there is no authentic hadith regarding the issue of specifically visiting the grave of the prophet #, nor making it legislated to travel for the purpose of visiting graves, nor that one of Allah's names is Ramadan, nor that the prophet $ saw his Lord on the night of al-Isra or on earth, nor any virtues about visiting the rock in Jerusalem, nor making it allowed to ask Allah by the right of any of His creations.

Regarding the subject of the faith in the messengers the claim that there is no authentic hadith regarding the division of the Ummah was discussed and it was made clear that this claim isn't true.

It was also clarified that there is no authentic hadith regarding the number of the messengers, nor the life of al-Khidr, no the existence of al-Abdal, al-Aqtab, an-Nuqaba, an-Nujaba and al-Awtad and their numbers, nor any hadith about the parents of the prophet & were raised to life and believed.

Regarding the subject of the faith in the Last Day the claim that there is no authentic hadith about Mehdi was discussed.

It was also clarified that there is no authentic hadith that the signs for the Resurrection will happen in a specific month, nor that the signs will appear after two centuries, not any specification about the time when the Resurrection will occur.

In the last chapter it was clarified that there is no authentic hadith that dispraise Mu'awiyah (may Allah be pleased with him), nor dispraising 'Amr ibn ul-Aas (may Allah be pleased with him), nor disparaging the Murji'ah, Jahmiyyah or the Qadariyyah.