سيكولوجية التصوف عند أبي الوفا الغنيمي التفتازاني

الملخص EN

This research confirms the attention of our great professor Dr.

Al-Tafazani towards the importance of psychological analysis of Sufi and that Islamic Sufism is rich in psychological, moral and spiritual studies, and that the psychological character is not less important than the ethical character, and what the Sufis of Islam have subjected to analysis of the human soul and clarifying the circumstances they suffered from, order the positions which differ from them, all of that represents the ultimate goal that means the slave is separated from himself/herself and sticking to Allah and the like, the which indicates that Islamic Sufism was not only a science of religious ethics, but it is also a science of the human soul and the metaphysical tendencies that the soul is inclines to.

The happiness of Sufi is not realized except through being close to Allah as the distance is frittering the hearts but Sufi doesn't despair or surrender and this is one of the most important characteristics of the Sufi experience, as it is considered a killing of the soul and its desires, but it is a revival and consolidation of the spirit and heart, raising the endeavor and determination, which is called "alienation of endeavor through leaving the obnoxious character", as the one who realized Allah, glorified and exalted be He, with his names and qualities, then he was sincere before Allah in his dealings, then he was purified from his bad morals and lesions, so he has stuck to the right way and let his heart insisted on seclusion, so Allah satisfies with him because of his resorting to Allah, as he was sincere before Allah in his all acts, he was separated from any his premonitions of soul and he didn't listen with his heart to notion calls him to walk in another way.

So, if he became a foreigner among the creators and he purified himself from his lesions of soul, and he separated himself from the observances and notes...

he always secretly apostrophizes Allah and depends on Allah in every step he makes and in every moment he witnesses and became as a speaker with Allah the Almighty in his mind and self..

At this time, he is called connoisseur and his case is called knowledge.

On the whole, according to the amount of his alienation away from himself, he will be more aware of Allah the Almighty".

Therefore, the Sufi in the case of his being overwhelmed with love of Allah and through his complete alienation from himself and from the world surrounding him, he will live in utmost happiness, and becomes in an overwhelming spiritual ecstasy, where the righteous sees the mainstay of things with the help of Allah and sees everything from Allah, and returns back in everything to Allah.

In this way, Al-Tafazani tried to draw a clear and comprehensive picture of the path taken by the Sufi in general, and to classify these emotional cases which are closely related to each other, so that Sufism is subject to a general sociological law that can unite the Sufis despite their differences.

The Sufi experience has become a unique phenomenon that has attracted the interest of researchers in the past and in the modern times, the matter which necessitates studying, analyzing and evaluating it, and thus we can judge it as a philosophy of life or experience of living, which the mystic lived with all their entities and their selves produced a veritable light emanating from a bright heart, pure and transparent soul that reached the degree of spirituality, until the science of the knowledge of Allah placed its signs and features on its character.