الأضرحة و مكانتها في الفترة العثمانية بالجزائر: دراسة أنتربولوجية

الملخص EN

The number of shrines in the Islamic West increased steadily after the tenth century AH, and the preceding control of angles and tacitas over the religious establishment and the cultural, social, and political scene, which in turn coincided with the establishment of the Ottoman Empire, and it also derived its power and influence from the factors of Tasfoul and practical education.

On the Islamic world, represented by them in the Bactic method, and its Derouche who formed the nucleus of the Janissary army; the force striking in the expansion of the Ottomans influence, and this research focuses on studying the spread of shrines in Algeria in particular, and And I hope that according to a historical and anthropological approach and approach, with a focus on the Ottomans contribution to investing the dominance of the mysticism on society, and encouraging the state to do so and its contribution to it, following the fall of Andalusia and the accompanying fall of the sultanate at the expense of the increasing influence of the Awliya and the Sulayhid, and thus the transfer of the pledge of allegiance from the political ruler to The spiritual ruler, who is the righteous guardian, and also the growing foreign threat and the accompanying erosion of the authority of tribal nervousness at the expense of the growing authority of the mystical methods.

Skills and taking the Sales of covenants and charters of them, and the subsequent construction of shrines and domes and shrines and practices of ritual accumulated from successive periods and different religions and cultures; indicate the popular religiosity in the Algerian society.