فنقلات الإمام الطبري في تفسيره لمعاني المفردة القرآنية : نماذج تطبيقية

الملخص EN

Praise be to Allah, and may blessings and peace be upon the Messenger of Allah, his family, companions, and his parents, and after: Goodness is all good.

Whoever turns to the Book of Allah Almighty, and knowledge will not be straightened except by walking on the ancestors of the nation and their approach to the interpretation of the Holy Qur'an, and whoever follows the path has arrived.

Detachment in the meanings of the Quranic singular, practical models, I began to count the impregnation that Imam al-Tabari proposed in his interpretation, according to his method: if I say :, his answer: I said: and its types, then I examined the answer he gave to his question, looking at the evidence of Imam al-Tabari on his opinion and position, then looking at the statements of other people of interpretation and studying I guided them, and I often reached the approval of his opinion regarding the sayings and options he presented, so he practically freed him to lead this knowledge in the art of interpretation, and I saw the manifestations of his virtue and his precedent and after his consideration with certainty, and perhaps he contradicted his opinion in some of the scientific options that he ended, for the clarity of evidence The offender, his strength, his preponderance, and his weak evidence of standing in front Te.

My research was as follows: An introduction, in which I applauded a bit of knowledge about the research, then two topics, the first of which : the life of Imam al-Tabari, on three demands that dealt with his name, lineage, birth, his upbringing and his family, his writings and his death.

Then the second topic of it: Imam al-Tabari's transfers in the statement of the Qur'anic singular, and he had six demands : The first of them : the method of al-Tabari in his caravans, and in it the concept of caravans and their resources in its interpretation, the way it is presented to it and its effect on its interpretation.

The second of them: the concept of the wing in the Quranic verse, dealing with it: the linguistic meaning and the Quranic meaning to it, and its transmission in its interpretation and the sayings of the interpreters in it, and the weighting of the meaning of the concept to it.

And the third of them: the concept of the people whom Allah loves and loves in the Quranic verse, in which it deals with: the transfer of al-Tabari in his interpretation, and the sayings of the interpreters in it, and its study through the words of the interpreters, and the weighting of the meaning of the concept in the people.

And the fourth of them : the concept of others that we do not know in the Quranic verse, dealing with it: so I conveyed it in its interpretation, the sayings of the interpreters in the concept of others, the study of sayings and the weighting of the meaning of the concept of others, and the fifth of them : the concept of the forgotten in the Quranic verse, addressing: the linguistic meaning, and the sayings of the interpreters in the past And Fafgala Al-Tabari in his interpretation of the two people, and the weighting of the meaning of the concept of those who are not.

And the sixth of them: the concept of the magician in the Quranic verse, dealing with: the linguistic meaning of magic and the sayings of the interpreters in the concept of the magician, and the impression of al-Tabari in his interpretation and weighting through the sayings of the interpreters in it.

Then what I found in my research through the conclusion, then the research sources and references.

Mawla asked success in that.