الأقوال التي ضعفها الإمام الشوكاني في تفسيره

Abstract EN

And the scholars of Islam have paid attention - in advance and in creation - to the Holy Qur'an, and they have devoted themselves to studying it, understanding it and devising its rulings, and they have harnessed their sciences and knowledge to know its facts and minutes, and to reveal its meanings.

God Almighty prepared for this great task Their books on Tafsir are still a testament to their great efforts in serving this great Qur'an.

Because of the diversity of the methods of the interpreters, the multiplicity of their purposes, and the variation of their goals, some of them have committed some errors and deviations from the correct interpretative approach, which led to the existence of a number of weak and invalid sayings, which scientists - especially the interpreters of them - must alert to, and indicate the weakness of it.

And the attention of the interpreters varied in the statement of these sayings, and Imam Muhammad bin Ali Al-Shawkani was at the forefront of my eyes in this way, he left - may God have mercy on him - to the Islamic Library a great heritage, in the forefront of which is the great interpretation which he called ((Fateh al-Qadeer combined the art of the novel and the knowledgeable of the knowledge Interpretation)) And he had - may God have mercy on him - a thankful effort in explaining the weak sayings and alerting them, as he was tracking a lot of sayings and judging them with weakness, anomalies, invalidity, and the like, often seeking excuses for their owners, and admitting them with credit.

And his interpretation of the interpretations and the same ones, and he has received many studies, I dealt with it from various aspects, but the side of the words that were weak by Imam Al-Shawkani - may God have mercy on him - was not singled out by an independent study that sheds light on all its aspects, and deals with it in all its dimensions, so this aspect is important, And needs research and study.

Research problem:
The research problem lies in the fact that Al-Shawkani's answers to the weak sayings are transmitted in the folds of his interpretation, so it was necessary to follow, collect and study them in order to find out the method that he followed in his victories, and to know the extent of his injury to the right to judge these sayings.