من عقدة أوديب إلى عقدة قابيل : نحو تحليل نفسي أنتروبولوجي للمحكي الديني

Abstract EN

I suppose that Roland Barthes was the first to try and rehabilitate the anthropoligical psychoanalysis of Sigmund Freud.

Between the the 30's to the 50's, the biographical psychoanalysis of literature prevailed.

In the 60's, R.

Barthes published studies that aimed at the rehabilitation of the anthropoligical psychoanalysis that had been ignored.

We can rightly wonder about the extent to which R.

Barthes has succeeded in the project.

Did he manage to develop an anthropoligical psychoanalysis introduced by Freud? did he free himself and set new perpectives for this type of analysis? what could we learn from an interpretation of the human narrative heritage from the anthroplogical psychoanalysis, which would lead to questioning Freud's terms and postulates? wold it be possible for the narrative heritage of humanity to provide us with new concepts which are useful to develop a new and innovative anthropoligical psychoanalysis? can religious narratives, the corpus for the present study, be an opportunity for the analyst-interpreter to invent new psycological concepts? wouldn't religious stories, the object of study of the present paper, suggest a crisis other than the central Oedepus complex, which has become a magic switch to understand all the texts.