ثقافة التعصب القبلي و تأثيرها السلبي على المجتمع الليبي : دراسة ميدانية على عينة من الشباب بمدينة طبرق ليبيا

Abstract EN

hadafat 'iilaa altaearuf ealaa mafhum wamazahir wa'asbab wa'ashkal wathar altaeasub alqablii, wa'aydaan altaearuf ealaa almueawiqat alty tahul dun alhadi min zuhurih fi almujtamae alliybi, aintalaqat aldirasat min aledyd min altasawulat lel 'ahamiha ma altaeasub alqabliu wama mazahiruh? wama 'asbabuh? wama atharuh al'iijabiat fi almujtamae alliybii, wama tathirih min tathirih fi almujtamae? , aietamadat aldirasat ealaa aistikhdam Descriptive and analytical approach, and it came under the framework of descriptive and analytical studies using a random sample method consisting of (100) items.

A questionnaire form was used as a tool to collect data.

The statistical method represented in simple tables consisting of frequencies and percentages, the study reached a number of results, perhaps the most important of which are the following: 1- Most of the study sample are males, and their ages range between (20-40) years.

2- That tribal intolerance is a phenomenon present in society and widespread, and it is a negative and acquired phenomenon.

3- The most widespread manifestation of intolerance is tribal intolerance.

4- The wrong social upbringing of the family, the weakness of religious faith, ignorance and lack of awareness, social networking sites, and the social structure of the tribe are all causes that lead to tribal intolerance.

5- Among the negative effects of tribal fanaticism are the inferiority of some tribes, administrative corruption, the proliferation of weapons, premeditated killing and revenge, and the struggle for power, .

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etc.

6- Putting the public interest ahead of the private interest, putting in place a general law in the state that punishes the crimes of tribal fanaticism, raising the social cover, social awareness and not differentiating between people.

The establishment of endowments through the pulpits of mosques and religious lessons to clarify the dangers of tribal intolerance.

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etc.

, are all means of limiting the spread of the phenomenon of tribal intolerance.

The research study ended with the development of a set of recommendations and proposals, the most important of which are as follows: 1-Promote the values of tolerance, citizenship and unity, which in turn will contribute to the reduction of tribal intolerance.

2 - That the elders and elders of tribes have a great role in educating people about the unity of the social fabric, instead of tribal fanaticism.

3- Developing and enforcing laws and legislations that punish intolerance and tribal violence so that society feels safe.