الهوية المصطنعة في شعر السود من مخضرمي الدولتين (الأموية و العباسية)‎

Abstract EN

This reseach is about the cultural patterns (race, religion, tribe, and authority) which constitue the artificial identity for loyal blacks through three methods: domination, removal, classification which depend upon racist traditions and criteria which dominated the society in the past.

The artificial identity depends on the principle of racist discrimination for the black race which was characterized with the blemishine, the lack of mind, animal voilence and overkill sex.

This false identity may try to monster the hamanist identity of the black in order to put it in an animal sex class to dominate and humiliate them.

It was also an attempt to make them submit by slavary curbs as a rasult of concentration of bigotry culture of the white race and pure blood.

If the black poet in the previous ages tried to justify this monstrous identity which was produced by brevity and good doing or covering its demerits by whiteness of noble morals and genevous doings or resistance, refusal and revolte against it.

The the artificial identity of the loyal black poets impacted the political and cultural opinions during the transmission from Amawi to Abbasi age.

The opinon strongly supported this artificial identity instead of justification, covering, resistance, and refusal, acception and recognition of this artificial identity was proved.

AbuDulamah, the most famous loyal black poet, who admitted that his artificial identity was deformed.

He mocked its principles like black colour, discoloring of the creation, bad orgin debased descent, animalism, lack of mind identity moral disintegration, trying to demolish the social values and the exist of his religions feelings and social coiterias and custamary, in this situation may be lack for religions identity in the society to belittle the Arabic identity which supervises language and religion.

We may look for excuse to the poet in that way since this culture, was notability compelled on the black.

The poet Abu Dulamah tried to impose and invest it through introducing it in a systemic of mockery way in order to be the step which lead to khalifas doors and make him the nearst to them (kings comedian).

Accordingly, he earned money and presents which helped him to get freedom and edit his artificial identity from salvary and servant black loyals because of their artificial identity which was inferior to many kinds of torture (sample violence moral, bodily and physical violence).

Because of the racist differentiation against them in Amawi and Abbsi ages, this social and command violence was the cultural sight which established animalist and beastiality identity and down his humanity.