إشكالية المعنى من التفسير إلى التفكير النحوي و البلاغي

Abstract EN

The main interest in Quran, as a phenomenal text, has demonstrated that the first Arab Philologists were influenced by the exegetes, who interpreted the meaning of the discourse only in its fixed dimensions: it is the objected-meaning, which is derived from the speaker.

it is only within this tradition that the exegetes engaged in interpreting the Quranic expression in its fixed meaning.

they deemed it as the incarnation of the divine sprit.

in the 5th century, the philologist, Al Jurjani, contributed to the field of philology thanks to his theory on the meaning, which is derived from the notion of the structure.

he concluded that all linguistic structures, especially the grammatical ones, the psychological and the social state, and finally, on the general context where in the interaction between the speaker and the receiver takes place.