أثر القرآن الكريم في صفوة الصفات في شرح دعاء السمات للشيخ الكفعمي رحمه الله (ت. 905 هـ)‎ قراءة في المرجعيات التفسيرية و مستوياتها في التوظيف و الإجراء

Abstract AR

There is no doubt that the Qur'anic discourse is intertwined with all the concepts of the religious text, rather it is from it its elegant outward dimension, and its deep esoteric, it is a certainty that permeates the joints of the texts, and makes of them pure channels in which truths and minutes flourish, and his questioning about them is prompted by suspicions and illusions, which opens what was closed, What was mysterious is revealed to her, and hearts searching for knowledge reassure her.

Perhaps I can read by approaching the old sayings of the hadith: “If temptations confuse you like the pieces of a dark night, then you should recite the Qur'an, for it is an intercessor and an intercessor, and it is permissible to corroborate…”.

Read in it a constitution that does not stop at a limit in concepts without others, but can be an explanatory text for itself, and for other texts when surrounded by ambiguity and doubt, so you are illuminated by his light, and follow his guidance, and work with his guidance, so that problems and possibilities are removed from them, So as if it is balancing two systems without variance or difference, one of which depends on the other, so sometimes the balance of the Holy Qur'an and its sciences is a balance for the context of the propaganda text when summoned and accompanied by an explanation and clarification, and a reference for the context of the Qur'anic text itself in another, interpretation and interpretation is the goal, and the interpretation of the Qur'an is the interpretation and interpretation of the Qur'an.

, not to mention the first goal - the annotated propaganda text.