الدلائل القرآنية على توحيد الربوبية

Abstract EN

Praise be to Allah and peace and blessings be upon the Messenger of Allah, and after: The research aims to mention the importance of knowing the Arguments of the Lordship, which, God created mankind to recognize.

Allah, Almighty, has mentioned different types of these Arguments, and in different ways, that make a believer increasing in his belief.

The disbeliever returns to his nature and acknowledges His existence and even the necessity of His worship.

The researcher has divided the treatise into a preface in which he mentioned the importance of the subject and its plan, following it with a foreword, in which talked about the meaning of the Arguments, and their definitions, as well as definitions of the scholars to Tawheed al Ruboobiyah (unifying the lordship), then the study, in which, he mentioned the importance of Arguments of unifying the lordship, then started in mentioning the Arguments came in the Book of Allah, the exalted, which sums up in five kinds, that are: Argument of Nature; and the statement that mankind admitted to their Lord Almighty, by the knowledge of their natures they were created upon, which were safe of inhibitions, so that was an evidence to His existence and the necessity of His worship.

The second argument: the researcher spoke of the evidence of creation.

That mankind aknowledges to their Lord inferring on the Creator from His creature.

That leaves no way for doubt in his existence and then in necessity of His worship The third argument: evidence of design and care, which means the perfection and precision for these creatures that dazzle the minds and attract the souls of atheists to admit to His existence and singularity in Lordship and Worship.

The fourth argument: evidence of natural pressing necessity, that every human finds an attraction of soul to adhare Him and seek shelter in Him, specially at the time of an emergency.

The fifth argument: evidence of knowing God by Himself.

That means to infer from the actions of God and His attributes on Him, and on His existence and necessity of His worship.

It is an evidence for special people as some of them named it.

The sixth argument: evidence of Nations' Consensus, which all people witnessed to, and the entire inhabitants on the earth agreed with, except who deviated from it.

The seventh argument: retional evidence, which means recognition of oneness of Allah in His Lordship and Worship.

This evidence is based on the statement that its very unlikely, religiously and rationally, for an object to be existed by two sufficient reasons.

The researcher concluded the research with main results, he reached.