دور المتصوفة و الزوايا في تأكيد الهوية المشتركة و نشر قيم التصوف العملي و الحوار و التواصل الإسلامي بين الجزائر و المغرب

الملخص EN

I he question that continues to harbor and I'm in the process of the preparation of this article, is how the oldest in search his appmach as a researcher and content excites me as a recipient? More importantly, this and that is haw you can contribute to this research to add something to the subject matter, especially if the subject under discussion, a multiple dimensions, as carries represented in the special relationship that linked between Morocco and Algeria and not others from the Maghreb countries, by virtue of the neighborhood and a historic dimension links rooted deep-rooted history and civilization between the two countries, which mimicked the years of the long liistorv of the two nations in their entirety, awl the dimension of Sofia represented in the flow of movement experienced by the Sun orders and angles Sunni Maliki in their deployment between the two countries, and even elders mysticism themselves and their disciples and their followers expressed their movement between towns and villages in Algeria, Morocco, whether to request science or search for Sheikh pole, or immigration and stability or to min^c the function ot the other motives for strong bonds collected and charactered the history of the two countries, and has shown that mysticism isnaads and comers at the aging was and is still present and firmly in the historical and social fabric and scientific and structural of the two countries.

If you try to put a comprehensive approach for the positive roles played Sufis and angles Sunni Maliki to assert joint Islamic and Arab identity between Algeria and Morocco Leahy risk of a researcher require him patience scientific and sobriety, investigate and take the time to elicit, analyze, and critiquc scientific material, because the topic itself colicct inbuilt between history the depth of the two countries and the mystic and penetration in the two peoples, and the political implications and repercussions, considering relationships of some of die research completed value for my foundation Sufis and angles in the Muslim world in general and the Maghreb countries in particular, most of the research around them did not put in the right historical context lias not been completed after work theory The methodology and the field around them as required.

\s is well known Islamic Sull orders arc considered as the real engine of tlx* Islamic community, through several level*: the most important advocacy and persuasion, and endoscopy and Altqaid.

regulation and supervision ....

the kinetics of conscious and finite men of mysticism and poles and Sufi sheikhs, who became j spiritual haven optimal community, and the frame organizational its strongest, and therefore had the men of mysticism specific rule in social mobility, we still see strong impact so tar tluu lias attracted a group of researchers, each of the specialty Mtc, and according to the directions and methods and backgrounds to embark on the study of mysticism as a societal phenomenon of advanced and renewable making it bacillus on scientific analysis, and penetrates waged only arms thinking, certainty and confidence and paticncc to fathom, to issue the subject of one of the scientific methods accepted, on logical provisions calling behind optional for this subject is a modest attempt to raise (lie profile of the comers anti mystics and scientists in our society and their role in achieving cultural and religious coexistence and scientific and their contribution to the peace and security of Morocco to countries all over, where mysticism is a constant of the constants of the Arab countries on the one hand, and a tributary to create coexistence and intermingling of cultural and social fusion between peoples on tlv one hand, today in dire need of a serious application of the principles of mysticism for breeding divine moral spiritual yearning to charity, and calls for the construction of redemption and sacrifice in a while, and re-examine this Islamic heritage mental pcispcctive is far from systematic and ethnic intolerance.

Because iIk angles and mystics and scientists hove served tlieir community and their country with distinction investigators so coexistence religiously and culturally gave tlx* surroundings security nature, stability and entrenched Sunni practical principle of co-existence ami security in tl>e souls and hearts, behavior ami belief and intermingling between the Maghreb countries, in a convenient and Rapture peaceful and civilized coexistence between the diversity of identities, religions and particularities, with the rejection of all forms of extremism, violence and destruction.