محاولات تشويه التراث الإسلامي في العراق

الملخص EN

Attempts to distort the Islamic heritage in iraqProf.

Dr.

Anas Isam IsmaelCentre of Revival of Arab Scientific Heritage/ University of BaghdadThe Islamic heritage in Iraq has been subjected to multiple attempts at deformation, including intentional attempts to separate the next generation from its Islamic heritage, and some is unintended, which is a natural result of scientific and electronic development around the world, and these attempts are issued from multiple sides, including those who intending to distort the campaign, and those who did not intend Distortion, but it has contributed to it as an accidental result, and its results maybe more influential than others, and both have a clear impact on the Islamic heritage, and these attempts must be clarified and revealed within the intent of our Islamic nation so that we and our future generations can be cautious of them and not fall into their ropes.

In this research, the researcher has followed the way of describing and extrapolating what happened in the recent history of conflict between Muslims and those who tried to distort their original heritage, whether The expert means of what he does or A fool who utters what he does not know, and we have reached in this research to several results, the most important of which are the stages Through which attempts to distort our Islamic heritage went through from the comprehensive war on Islam to attempts to reconcile Islam with other beliefs and customs or attempts to converge in the middle of the road between Islam and between other religions and so on, as well as the discussion of evangelization and Orientalism and their role in fighting the Islamic religion, and the beginning And the steps that the orientalists followed, and their role in distorting the Islamic heritage, and the most important means that they used from debates with Muslim scholars, or the teaching of some Islamic sciences to Muslims after their study and the distortion of some information, and then spreading them among Muslims as Muslims, and therefore they were obligated to the learner.

Orientalists can learn how to read their books, what their methods and methods are in challenging this debt and how to put poison in honey.

The phenomenon of their books is a service to Islam and in its interior is tucking, stabbing and distorting the features of this religion, as we will see in the folds of this research.