مراتب المصلحة في العمل الخيري : قراءة تأصيلية معاصرة

Abstract EN

The interest is the origin of religion and its poles, it must build it and establish it in the origins of religion and its branches, colleges and parts.

The legal actions of the taxpayers depend on their interests, strength and weakness.

The greatest deeds before God, may He be glorified and exalted, are the greatest of interest, and the weakest of them the interest.

It is the scale by which deeds are weighed, and the standard by which actions are assigned.

Whenever deeds are lost, they fall, and become empty and empty, with no consideration and no weight, it is free and real for those charged with controlling their behavior, according to the interests set for them by the owner of the Sharia, and investigating them in the delicate and noble deeds.

Outside and inwardly, general and specific, both parts and both, and if the interest is a distinct phenomenon that every person with a mind and heart perceives; Because it is something that God has granted people to seek and are attracted to him, except that their ranks of leading the front and delaying the backside, which are hidden from the majority of those charged, so they may be confused They delayed in advance, and they introduced recently, so there was a need to set scales with which the person charged with weighing his behavior in his charitable work.

The assignment of the rules of interest to charitable work to clarify these conflicts and interactions was one of the most important tasks for scholars of origins and purposes, to clarify and rhythm the interests in their respected places in time and place Because when the interest has passed its time or its considered place it has lost its impact and value, and to ward off the evils of its repulsion and disagreement, and to save and save it to convert it to other places and times, leading to good deeds to integration and harmony, then solidarity and construction, then cohesion and Chad, then promotion to perfection and charity, with sustainability and lack of Discontinuity, and these are respected descriptions, that the street loves, wants, takes care of, and enjoins them.

Keeping the five imperatives of the Sharia, its supplements, needs and improvements, a list preserved in terms of existence, defending the charitable work of nothingness, by pushing contradiction, erosion and internal strife, which brings about diminution and disharmony, leads to weakness and humiliation, guides the downfall and stops.