في مقصدية اللغة الصوفية : أشعار و حكم أبي مدين الغوث أنموذجا

Abstract EN

The Purpose of Sufi Language - Poems and vision of Abu Madian Al-Ghouth as a ModelDr.

Hamra Housny: housnyhamra13@gmail.

comDjelfaUniversitySufi discourse has remained for a long time on the sidelines, considering that its generally accepted frameworks of knowledge differ from the poetry of ancient literature which we call "normative literature".

The latter is known for its peculiarities (the presence of reason, the presence of ideology, occasion, clarity), As for Sufi discourse, it is in contrast to the poetry of “normative discourse”.

Because the Sufi mystic people depend on taste and heart, which made the structure of Sufi discourse based on change, transformation, and change because it comes from intuitive knowledge generated from its moment while the structure of formal culture is based on stability, stability and inclusiveness.

Also, the Sufism literature is ambiguous and is based on the concept of displacement, openness, transformation and interpretation.

Despite all of these characteristics that make Sufi discourse of interest to scholars, critics, and readers, it has long remained ignored because the vision in it is more than just a vision.

The language of Sufism, this alphabet, which is read only by those who see things with the heart, it represents an important space that should be carefully considered for everyone who intends to define the semantic and cognitive textual approach, in its courtyards, the Knights of Sufism fell as martyrs of their ideas, and their visions of customary taste because of this language, some have also been accused of heresy and others with disbelief and disobedience to religion.

But through time, the Sufi discourse imposed itself to all readings, especially in light of modern and contemporary critical approaches, as it believes in the other and in difference together.

This made it dedicate its artistic and aesthetic presence to be from a margin to an interest (center).

In addition, the Sufis used their language and metaphors as signs and indications that differ from the metaphors and meanings of literature, philosophy and politics.

This text refers to the Sufi experience that constitutes the language of Sufism because the language was formed from a Sufi perspective subject to a series of special preparations and practices; the text is made after fatigue and spiritual preparation for any Arab son.