الثورة الحسينية : أيقونة الارتقاء الأخلاقي و الإصلاح المجتمعي

Abstract EN

The reformist revolution of Imam Husayn (peace be upon him) cannot be considered a qualitative revolution, but it is comprehensive in the most accurate description of it.

This is true, and the period that embraced and paved the revolution is true; The revolution, achieved this inclusiveness that we are talking about, and then its circumstance and time of birth made it deeper, it was growing and integrated long before the announcement.

It has been said that human dignity and true value come true in being a free person who believes that freedom is the distinguishing characteristic between him and other people, and then he must fight and strive for its realization.

Others have argued that the highest values are the value of science and knowledge.

The amount of scientific credentials they will obtain is higher among all nations.

These values have been added to or brought together as a single value: the value of power, which represents the dominance and control of other people and things around man, and there are other values that some have taken as a systematic basis for his thinking, such as the pivot of utility and pleasure.

From a theoretical modernist perspective, it is clear to us that Imam Hussein (peace be upon him) was a practical application of the authority of truth, and manifested the theoretical faith, where faith in the value of worship to God, which requires obedience to the Imam as the heir of all the messages of God, and as his descendants as an extension of the power of truth until God inherits the land and on it.

Vtasam human belonging to Imam Hussein (peace be upon him) and reach the highest shrine, Vtqip positive visit to the Commission, and weeping a landing of sins, and follow his approach guidance and salvation of the slaves.