الفلانيات في الحديث الشريف

Abstract EN

For the noble hadith of its importance and prestige suffers from catastrophes that followed the death of the Holy Prophet, may God's prayers and peace be upon him, and his family were the most prevented from codifying it, and deliberately deserted him, even if more than a century has passed since the door was opened wide in his writing from the memories of the shift, and the news of the hadith's writing was transformed from Prevention and intimidation to induction and intimidation, until we inherited a legacy of narratives reaching hundreds of thousands, that the time in which the Prophet, may God's prayers and peace be upon him and his family, was less than he could speak with this quantity, which indicates the intensity of intrigue and status and lying and saying after His departure.

If we look at the stages of codification and classification, we find that it is often done with the blessing and care of the rulers who followed the methods of preserving their thrones, and a group of narrators and modernists played a prominent role in strengthening their powers, so the narratives came in harmony with the policies of the stage and its goals, and the narrators found in the Folani a flexible tool for the thumbs of the characters, and that It is a word that carries faces, and its motives are many.

It is used in praise as it is used in defamation.

When the narrator forgets a name that he replaces with so-called, and for his reputation he says so-and-so.

Virtues, and by other Nuzhat for Rmailha.

And the importance of achieving things as they are by seeking to restore matters to the right, and to bring the noble hadith to what was attached to it, and to bring it according to what the infallible, peace be upon him, wanted, this research came under the title of “Doctrines in the Noble Hadith” by trying to explain the doctrines and study their facts and the reasons for their use and the extent of their influence in the hadith Al-Sharif, the problems that accompany the foundational work are not hidden, most of it is due to the lack of specific sources, and the difficulty in formulating new concepts that are intended to make their way into the cognitive system of hadith science.

I do not claim the perfection of the work nor its completion.

Rather, it is an attempt on the seriousness of scientific research, and it seeks those who pass through its antiquity with what it has in terms of evaluation and guidance, in order to achieve better and more complete results, and God seeks help from it.