تاريخية النص و دنيوية المقدس عند نصر حامد أبو زيد

Abstract EN

There are some innovative calls to the historical text, the removal of holiness from the religious text, dealing with religious texts as language texts, such as other texts subject to analysis and criticism, reading is not easy, but a complex process.

Nasr AbuZayd was against the assertion of a particular era.

He opposed the religious discourse, because in his view it obscures the historical dimension that separates it from the time of the text and claims the ability to reach divine intent.

The historical of the text is a central idea from which many issues arise.

The most important of these is the interpretation of the historical concept.

The sacred religious text in its conception can not be treated as a transcendent text over history, because this would separate it from the context of its descent.

The text turns into a fantasy - by displacing its human dimension and focusing on its idiotic dimension, which opens the way for many questions that have no answers to the text, the problem and pattern of the written line and other questions filled with religious discourse.

What did Abu Zeid imagine for humanization? Is the Islamic and philosophical reference influenced the recruitment and guidance of the term historical in its applications to Text of the Qur'an.