منطقة الريف المغربي و علاقتها بالسلطة المركزية

Abstract EN

The recent protests in the Moroccan countryside have brought the historical relationship between the latter and the central authority back to the fore, and this is understood through the protestors' evocation of the political history of the region, through the movement of Bouchta al-Baghdadi in the late 19th century that targeted the Baquiwa tribe in January 1898.

This event in the countryside is called (the year of Asukas).

Mick Chen Ebquin - meaning the year in which the disaster occurred in the Baqouin) and the Rif war, a period that formed the Rif Republic (1921-1926), which ended, with the exile of its leader Muhammad bin Abdul Karim al-Khattabi, who represented the absent person present in the Rif memory, then the events of 1958- 1959 (called this Juveniles in the countryside in the year of Iqbarn, a The helmets, the year of Netfathiste, the year of the Neturion) that was followed by the issuance of a military back to make Al-Hoceima a military zone, and the disturbances of 1984 and called the Rif people a slogan (awbash) in an official letter from the late King Hassan II, and all these elements reflect the state of the rift between the region and the central authority Continuing until today that the era of reconciliation could not erase it.

Rif residents agree that the reconciliation experience did not succeed in folding the countryside file in a way that amounts to reconciliation, Where memory and history have been surpassed, until 2016, many Rif youth were arrested, the emigration of others and accusing the population of seeking separation and “work” abroad, hese concepts are consistent with the historical concept that was described by the region before independence” bled Siba” What this means is that the Rif protest practice Identity memory practice, governed by social frameworks This was observed through the presence of the Amazigh flag (Tamazgha) and the flag of the countryside of the countryside (Bandu Nereef), and the adoption of a discourse based on the principles of local and regional identities: common language (Tarifit), race, and collective history: Muhammad bin Abdul Karim al-Khattabi) and the slogans he raised The demonstrators In addition to "pledging allegiance to the protests," this fact explains, to a large extent, the motive behind choosing the subject of this study, it appears that focusing on the historical factor is also very important to understand of the protests and to move away from interpretations one-dimensional Focusing on economic and social dimensions only.