العاطفة موضوعا سيميائيا قراءة في خطابات النبي الأعظم محمد صلى الله عليه و سلم

Other Title(s)

Emotion as semiotic : (reading on the letters of the Prophet)‎

Author

حميد، هادي شندوخ

Source

العميد

Issue

Vol. 8, Issue 2 (30 Jun. 2019), pp.97-122, 26 p.

Publisher

Shiite Endowment Diwan Al-Abass Holy Shrine Al-Ameed Center for Research and Studies

Publication Date

2019-06-30

Country of Publication

Iraq

No. of Pages

26

Main Subjects

Islamic Studies

Abstract AR

٤ It was said in the adage: (His entire ethics is the Quran)

Abstract EN

Undoubtedly, the speech of the Prophet Muhammad (PBUH)represents a rich central focus of experience of patterns, systems andknowledge and refers to different meanings in various expressionstructures to establish a pattern of perception pragmatics.

Such intendsto form a process applicable to the field of realistic thinking.

As describedin the Glorious Quran: (And you are on an exalted standard of character)[Pen: [.

Thus, it isfrom these visions that the area of emotion is traceable in these.

Perhapsthe opening of his speech as a symbolic structure to the existentialpossibilities allows him to represent a milestone in intensifying thedimension of these signs.

So the truth crystallizes meanings and concepts and produces thefacts of the logic to understand the existence in its common emotionaldimensions.

To render certain issues into signs means, in all cases, to grantvalue to these issues as important trench marks pertinent to their contextsto achieve, at the end, the purposes of the rhetorical intention via theseopen expressive structures.

In fact, such perception comes as austerity ofthe nexus between words and issues in conformity with the culture of thesociety, familiarity and conventionality.

It is noted that the strategy of theProphet to describe these bonds as emotional signs does not derail fromthe mental, religious and accepted axioms when perceiving collectivelysuch signs.

Then the concepts of acceptance and realism are integratedinto the process of formation.

In the aggregate, all these signs give entryto semiotics, apparent, with certain destinations on the one hand, andreading the emotion, by psychological and semiotic analysis, centrality ofthe emotion in the discourse of the prophet, the changes of the emotionalstructure in his discourse and the tense challenges, the locus of thestudy, that is to say, hindrances, the change of emotion according to thetrajectory of the event, high and low, the context and its situation on theother hand.

Finally there are conclusion, results and works sited.

American Psychological Association (APA)

حميد، هادي شندوخ. 2019. العاطفة موضوعا سيميائيا قراءة في خطابات النبي الأعظم محمد صلى الله عليه و سلم. العميد،مج. 8، ع. 2، ص ص. 97-122.
https://search.emarefa.net/detail/BIM-1111804

Modern Language Association (MLA)

حميد، هادي شندوخ. العاطفة موضوعا سيميائيا قراءة في خطابات النبي الأعظم محمد صلى الله عليه و سلم. العميد مج. 8، ع. 2 (حزيران 2019)، ص ص. 97-122.
https://search.emarefa.net/detail/BIM-1111804

American Medical Association (AMA)

حميد، هادي شندوخ. العاطفة موضوعا سيميائيا قراءة في خطابات النبي الأعظم محمد صلى الله عليه و سلم. العميد. 2019. مج. 8، ع. 2، ص ص. 97-122.
https://search.emarefa.net/detail/BIM-1111804

Data Type

Journal Articles

Language

Arabic

Notes

-

Record ID

BIM-1111804