ما له صيغتان من صيغ جمع التكسير في القرآن الكريم : دراسة لغوية

Abstract EN

The Holy Qur’an included among its covers great treasures and secrets in various sciences and knowledge, and it has paved the way in every age to reach them and to find out some of its secrets, so the research in the Holy Qur’an came in a variety of varied and diverse knowledge and trends, revealing the greatness of this holy book and its great impact on all people.

Among the linguistic researches that have received a great deal of research and study in the language and the Holy Qur’an is the phenomenon of broken plural, because of its great impact, in terms of the morphological level and in terms of the semantic level and its connection to the context, which may impose a certain type of multitude that does not lead to meaning, or understand what is meant except by it, or through it.

It was from the grace of God that he guided me to choose a topic closely related to Qur’anic and Arabic studies alike, which is "what has two broken plurals in the Holy Qur’an a linguistic study".

The research covered the impact of the Holy Qur’an in Arabic and the extent of its importance to our Arabic language, the idea of number in human languages, the plurals and its divisions, the broken plurals, its importance in linguistic studies, and the opinions of scholars in it.

The research also dealt with the words mentioned in the Holy Qur’an in two or more forms of the groups of fractures, and the singular of which is one, Such as Ekhwah and Akhawat, Bahr and Bihar, Humur and Hamir, Zokur and Zukran, Khulafaa and Khalaef, Shuhadaa and Shuhuud and Ashhad, Anfus and Nufuus, Alf and Oluf, so I collected them from the Holy Qur’an and arranged them in alphabetical and lexical order and their origin linguistic consolidation from the various language sources, interpretation books, and the meanings of the Holy Qur’an.

One of the results reached by the research is that the broken plural is many and overlapping, so it does not have a fixed structure, and the examples from the Noble Qur’an express that.

The concept of the few and the abundance does not have a fixed base and the competence of each collection in a sense is one of the characteristics of Quranic use.