الامثال في شعر أبي تمام بين الايقاع الشعري و دلالة الصورة البيانية

Abstract EN

Needless to say that the proverbs pictorial suggestive expression rather than an expression of institutionalized, it differs from the wisdom in the prevalence and general meaning, purpose and performance imaging, and all proverbs is wisdom but not all wisdom is proverb.

Perhaps the oldest expressive arts known to human were the first seed to write the stories and composition, also it might be paving for the emergence of the poetic art.

And it features the art of proverbs from other arts for adoption on the receiver, and its ability to reductive the testing.

It is likable to the human soul, instinct tend to its petition.

Intervention proverbs in judgment of the human soul.

And approval of human nature, God Almighty gives the proverbs to the people in his book Aziz.

If the poetic speech is to reverse the language of everyday speech which makes it more serious and exciting.

So the question is: what are the features that make proverbs as texts aesthetic and artistic, with a bit of excitement, and much of the effect of receiving.

Is it due to the nature of Arab society and language?.

Is the society with its nature a literary society?.

Is the daily communication a type of art and literature?.

Does the fact that proverbs consider as a part of the daily contact make it more presence than other languages? The presence of this type of the linguistic performance in everyday speech, and in the artistic prose and in poetry.

Evidence of its existence in the process of language in general, and this makes its study (the study of technical or non-technical) is a study of the language art in general.

As long as the language of parables represent the communicative and literary society, then we do not expect to be parables a part of the speech communication daily, where it is a mixture of poetry and artistic prose and accidental speech, Also, we do not expect that it will have a fixed model builders, or independent compositional style.

This will eliminate the language vitality and activity, and eliminate the idea of absorbing the language requirements and developments.

That is because we practice study of the text according to the earlier scheme which is already fixed.