أسماء الله الحسنى الواردة على صيغة (فعول)‎ : دراسة صرفية دلالية سياقية في القرآن الكريم

Abstract EN

The purpose of this study is to identify the name in the form of (فعول ( to determine their morphological functions, and linguistics meaning, and the Quranic contexts in which these were presented, and the meaning of each context.

The study followed the descriptive analytical approach from one side, and inductive on the other hand by addressing the subject from two aspects: studying the formula (فعول (and its functional meaning and studying the names mention in the form of (فعول (it terms of structure, functional meaning, linguistic and contextual in Quran which it was comes on.

The study was reached many findings; he most important are: -some of names are resembling participle namely: Raouf, Sabour, and some of them are formula of exaggeration which are: Gafour, Wadoud, including what is sometimes resembling participle and formulae of exaggeration at other times namely; Shakour and Aafw.

-each of these names has a specific meaning, Alshkour indicates that people thanks ALLAH permanently, and thankful of those thankful of them, and Alraouf indicates that very compassionate, Alwadoud, indicates that ALLAH the lover of the righteous people, or beloved of them and Algafour is one who covers the sins and clear them permanently, Alafw the one who forgives the sins and erases them.

Alsabour shows the absolute patience for his creation, and it is near on meaning of (Alraheem), the latter is not mentioned in the Holly Quran.

In the way of the context, it may be successive (فعول (and (فعيل ( differences of meanings, and may be repeated (فعول (to the convergence of semantics on the one hand, and may be confirmed; inorder to confirm the intended nature of Allah, the context may be determinative, to determine the property of ALLAH, may be the formulations in the context misleading, to denote the general meaning that means: the general meaning of forgiveness, may be defines by (ال ( to indicates in particular, that means these absolute property belongs to ALLAH, and it comes with the name of (ALLAH) in (اإلعراب (to attributes this property inherence to (ALLAH).

And all these contexts are in the intervals, to notice them and stopped on it.