جدلية فلسفة الجمال عند ابن باجه : مقاربات فكرية

Abstract EN

The search for assets as such is a philosophical research excellence, and that the likeness of God as much as human energy is the eye of the philosophical truth that all thinkers reach, and that the aesthetic standards presented by Islamic philosophy represent a source of wealth took a cosmological dimension does not exclude the outputs of Islamic thought, The most creative formulation of the written and written text embodied in the Qur'anic text as an innovative achievement of the Creator Almighty, was the beauty of the philosophers of Islam is what they called the absolute Almighty God, who is in eternal, not in the world of time and space; so it does not change and does not change, Its beauty is absolute, eternal and eternal, and is not subject to change and is not linked to time or place.

Perhaps the most prominent problem in the dialectical philosophy of beauty encountered by philosophers was to talk about the nature of beauty, whether beauty is a subjective or objective existence, and why this difference in the judgment on the beauty of things by the observer.

It can be said that the aesthetic vision is AlbajojIn the philosophy of beauty stems from the basic Muslim is the need to achieve perfection in the thing, and it was not surprising that the Arab-Islamic thought in this context the concept of the full man; a thought that made the perfection and essence of the system of knowledge and value.

It was also not surprising to see in the whole human being a higher example of beauty and beauty, on the human level.

All logical premises have led to this.

The conclusion of IbnBajah's philosophy in the soul is based on its aesthetic aspects that make man one by number and that his symptoms have changed and his condition has changed from embryo to child to young to old to old, she is the first engine is one fact and given that part, The term "beauty" does not mean the variable, the idle and the elusive.