جذور التصوف بالمغرب الأقصى : من النشأة إلى عصر الدولة المرابطية

Abstract EN

The a rticle tries to follow the most important channels that influenced Moroccan Sufism, since its inception to the borders of the Almoravid state, whether Oriental or Andalusian.

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Discussing and rejecting the view that Moroccan Sufism was associated with the last phase of the Almoravid era, and even more closely linked to crises.

Sufism has never been linked to crises.

In its early stages, Sufism satiated from a number of channels, mainly the Eastern channel, as the Islamic Orient is considered as the start of Sufism, through the journey in both directions (for Hajj or seeking knowledge), after taking it from its authors, and thus Sufism entered to the Maghreb.

The influence of both Africa and Andalusia is also known.

They have had a great influence on Moroccan Sufism.

Some Sufis have come with slogans coming from Kairouan, Sfax, and Tunisia through Bejaia and Fezlama.

Their influence and effect of their doctrines spread later, without forgetting the great effort exerted by the African channel by ways of the infiltration of the propaganda effort of some African Zairian sheikhs.

Morocco is naturally affected by what is going on in Andalusia, especially after the unification of Morocco and Andalusia by Almoravids, and even before that.

Books and views were passed freely and easily between them.

The book "Tchuf" has several names of the Sufis who crossed from and to Andalusia