الإعجاز الفلسفي- المقاصدي في مصطلحات تشريعات الزكاة

Abstract EN

The research has proven that Sharia (i.e., the sacred law of Islam) is a miraculous and eternal law, and it is impossible for the human mind to know what the Islamic law contains of meanings that include the happiness of the Muslim man in his worldly life and his hereafter regardless of his financial or moral capabilities.

with what the Sharia imposed on the Muslim community, for the benefit of each other on the one hand, and for the benefit of individual Muslims on the other hand, it makes every Muslim live as if he is raised on the hands and necks of the rest of his Muslim brothers.

the research concluded with results including: that the ruler is the one who is legally required to apply the obligation of zakat.

and that the rich man did not legally command to pay zakat as he commanded to perform the prayer: as the task of the rich man is to bring the zakat money to the Muslim ruler only.

on the other hand, the ruler does not possess zakat money, and he does not have the right to enter it into the state budget, but his hand is a starting hand in trust, to return it to its owners at the end.

on the third side, the poor and needy should not spill their faces in seeking their right from the zakat money directly from the rich.

Rather, they seek it from the rulers with their heads held high.

and that what happens in our time of poverty and insult to Muslims is one of the effects of the rulers ’failure to implement the obligation of Zakat.

it is a summary that shows that the Sharia of Islam obliges rulers on the one hand to fear God in carrying the trust that made Muslims the object of their trust, by applying the obligation of Zakat in their countries first, and then among all Muslims secondly.

and on the other hand, scholars must fear God by using what God has blessed them with knowledge, and defending the rights of the poor Muslims, for they are like a lawyer for the rights of the poor and needy of the ummah.

in addition, it is necessary according to Shariah, from a third party, that the poor Muslims are educated about their legitimate rights, and that whoever is legally charged must return them to them.