دلالة العقل على كثير من الصفات الإلهية السمعية

Abstract EN

attributes is the most honorable knowledge; the real source of this knowledge is the divine inspiration.

It disprovesdeficiencies and faults of Almighty Allah and it proves perfect andmajesty attributes of Allah because no one knows Allah more than Allah.

Restricting the source to revelation does not mean abrogating the mindand neglecting it, unlikely Divine attributes, even if they are ent, butwe notice that mind is able to know many of them which is proven byhearing-knowing attributes- This indicates the validity of the revelation, its compatibility with the mind, and eliminates any imagined conflictbetween them.

As well as it demonstrates the value of the mind, whosetrue role lies in the submission to the revelation and its follow-up, whichhelps the mind to innovate when it works in the shadow of revelation.

Here we deal with perfect principles – as the Quranic approach -whichclarifies what is evidenced by mind and guided by the legal demands.

Accordingly, there is no contradiction or clash between the two evidenceat all; nor between the texts of revelation as long as the mind is clearand the transcribed is true.

We demonstrate for that some of thedivine(Allah) hearing attributes that can be proven by mind.