اتجاهات نظرية المفسرة للطقوس الدينية : طقوس عاشوراء في مدينة الديوانية نموذجا

Abstract EN

When we use the comparative study of the religious rituals such as ashoura in the diwaniya city, with the results of theoretical efforts in the works of the social scientists in many fields of knowledge such as psychology, anthropology, sociology, and the symbolic theory that try to explain the origin of the religion and the causes of human religiously.

We will note the deferens that came from the specialized of the Iraqi society.

And the groups or primitive societies in many social aspects which social operation depend on it for guiding of the social life, interactions and social change that accrue in the society.

In the Iraqi society we saw the groups of youth which they call it (Al-mawakeb) calcified in to three modes the first is the (allatem) which the oldest type of the rituals, (zangeel) is the next type and (tatbeer) is the final type.

All these rituals try showing the sadness to the people who see them about the al-Hussein case.

In the most important central street in the city so as to grantee biggest number of the people, The rituals stat daily in the first day of Mouharam which conceder the first month in the al-Hegerriya year and continue for ten days.

So they acts the battele by some experience men sometimes in somewhere calling (al-Tashabeeh.) The youth character’s who acts the roles above are low level of education, culture, economical status.

They lived in the poor areas in the city.

They have high level of religiously in the season only.

The depending on the social relationships to complain in the (Almawakeb) They concede the rituals a religious duties in spite there wasn’t find any holly text and the prevent of some religion men to do what they do.

The rituals covered some of the origin religion duties.

They concede the rituals social means to face the poor realty whose they lived .

All the institutions of the social structure participate in these showings in many ways.

So the state institutions do that the political institution used the rituals in her political purposes to getting the followers to create sold political status.

The have their own (Almawakeb) and some people.

There were many negative behaviors that they doing by the youth in this period and there non-ethics behaviors.

So they need to know what should they do in these holly days that experience the rituals, they need to the social organization to organize the showings .

The social and cultural change accrue in the phenomenon some knew ways come in so some old go to the forgetting of the people.

Some groups accepting the newel the others refused these try to keep the olds the social live will be so busy in these ten days.

Socialization transformed these rituals among the society individual by the cultural heritage.

In these experience the crowd mind control on the people minds they behave in the same way so as to achieve the same religious goals