الاستشراق و الإسلام : ارنست غيلنز نموذجا

Abstract EN

Many anthropological studies on Islam viewed society as a basis for evaluating religion, worship and faith, where the study of religion as a social institution, worship as a social activity, and faith as a social force became a social force.

In its study, the anthropology of Orientalism produced a kind of approach between religious reform and Islam, and took history as a ride to portray the Islamic issue as a purely historical event, and that it represented a social reformer movement that sought to change the deteriorating socio-economic status of its people in the hope of establishing social justice and eliminating class inequality, or a religious reformer's movement rebelling against paganism, its false traditions and superstitious rituals.

The method of imparting genius and heroism to the person of the Prophet (pbuh) served as the prelude to emptying the Qur'an and Islam beyond its heavenly dimension, and presenting it as a realistic product of the movement for social change, to instill it only in the historical dimension.