التشيع في الكوفة قبل مجيء الإمام علي عليه السلام

Abstract EN

The subject of "Shiism in Kufa before the advent of Imam Ali (Peace be Upon Him)" is a hypothesis being of importance in the history of early Islam, as the research means and carries out the solving and revealing of its manifestations; to be one of the most important answers to the importance of Imam Ali's choice of Kufa as his capital; from here, the issue of this research lies in the community of Kufa, and the possibility of its adaptation to the personality of Imam Ali (Peace be Upon Him),) and its grasping to Shiism as a contractual system, and imposing conformity with it, the social interaction embodied in compliance, and then social solidarity and volunteering, and perhaps this approach is correct in the answer to the question: Why did the Commander of the Faithful stand at the thresholds of Dhi Qar when he went to Basra and confronted the Nakthin, who participated in the Battle of (Al- Jamal)? From which He sent Ammar bin Yasser and Imam Al- Hassan to Kufa to draw strength from the men, including steeds of war.The diversity of Kufa society is of great importance in cultural formation, as most of the Yemen tribes, which were introduced to Kufa during the Conquests Period, had entered Islam on the hands of Imam Ali after Hudaybiyah (6 Hijri), they were people of civilization and nations, the last of which was Al- Hameer.

Also, the presence of the loyals from pro-Persian origins, Roman and Al- Hera of different religions form a civilized society.

The administrative, economic and cognitive factors in the era of the former caliphs were influential in most of the communities in Kufa, and moved towards the Shiites.