طبقة الفقراء و المساكين على طبق من ذهب لدى الإمام الحسين عليه السلام

Author

الغراوي، عباس إسماعيل سيلان

Source

مجلة الكلية الإسلامية الجامعة : مجلة علمية فصلية محكمة

Publisher

Islamic University of Najaf

Publication Date

2017-09-30

Country of Publication

Iraq

No. of Pages

57

Main Subjects

Sociology and Anthropology and Social Work
Islamic Studies

Topics

• Social classes
• Poor
• Society
• al-Husayn bin Ali bin Abi Talib, -680

Arabic Abstract

تبين لنا فيما سبق أن الإمام الحسين كان معجزا بفعاله، فمع ضراوة أفعال الأعداء اتجاهه و التعتيم على فضله وصل الينا عنه موروث روائي مبارك تسجد له أقلام الحقيقة، و مع أن الأعداء منعوا الناس من رواية شمائله لكنهم نشروا في بعض خطاباتهم فضائله على رغم أنوفهم، و أعجب بمدح جاء على لسان المناوئ اللدود، و أعجب بسيرة نقلتها العامة و الخاصة على الرغم من شدة الخطوب حتى وصل ما يبين العظمة الحسينية التي نكست تلك الأقلام المأجورة و المغرورة ؛ فالخفافيش لا يمكنها يوما أن تعيش تحت أشعة الشمس، و إذا كانت الأمويات جرحت التأريخ جرحا أعمق من الإسرائيليات فان فيما وصل يمكننا أن نقرن بعضه ببعض و نسقط ما خالف الحق، فنهذبه و نشذبه كي يلأم الجرح، و يذهب زبد الأمويات جفاء.

و بعد تلك النزهة في رياض الرحمة المتفانية، وصل البحث إلى مجموعة من النتائج و المقترحات، نجملها بالآتي : النتائج : -أن مساعدة الطبقة الضعيفة كانت من أوليات الإمام الحسين، بل كانت إحدى الدوافع وراء القيام بثورة تجاوزت الأزمان و تعدت الحدود حتى أدلى هذا أن هناك تواشجا بين اسم الأمام الحسين و بعض القابه من جهة و أفعاله الخيرية من جهة أخرى، فلقد تواشجا بالحسن و الطيبة.

- أن الأسير الذي يراه الآخر مما يجب إثخانه و التنكيل به إنما هو مردود بحجة ما جاء عن أهل البيت، و تلك الرواية التي يذكرونها هي من الألاعيب التي قام بها المحرفون، و إذا كان الدواعش و المتطرفون قد تبنوا جواز قتل الأسير محتجين بتلك الرواية، فإنما هو أثم كبير تصوروه حسنة، و الله يقول : [أفمن زين له سوء عمله فرآه حسنا فإن الله يضل من يشاء و يهدي من يشاء فلا تذهب نفسك عليهم حسرات إن الله عليم بما يصنعون] (فاطر: 8).

-إن ظلم الولاة يولد تفشيا في الفقر و العوز بل يمكن القول : إن هناك علاقة طردية بين جشع الولاة أو المسؤولين وكثرة الفقراء و المساكين فكلما كثر الأول كثر الثاني، و هذا يحتم على ذوي الصلاح أن يمارسوا إصلاحهم جهد الإمكان.

-مع أنه لا بد من مساعدة الضعفة إلا أنه لا بد من التأكد أن من توجه له المساعدة ضعيف حقا قدر الإمكان من أجل أن لا تتشظى تلك الفضيلة بتسرب المكارين في تلك الطبقة.

-الأرامل و الأيتام و الفقراء و ذوي الحاجات الخاصة (العمى و البكم و الزمني) هذا المفاهيم كان لها صدى كبيرا في ذهن الإمام الحسين و في أفعاله، و هذه رسالة إلى العالم أجمع أن ابن الإسلام الإمام الحسين بقلبه الواسع الرحمة أبان أن الإسلام الحقيقي هو ذلك الإسلام الرائع الذي يسعى لخدمة الضعفة جميعا.

-إن عمل الخير لا بد أن يكون سريا على النحو مما كان قد فعله سيد الشهداء في الدياجي المظلمة، و قد عبر الإمام السجاد عن الأثر الذي وجد فيه : ((هذا مما كان ينقل الجراب على ظهره إلى منازل الأرامل و اليتامى و المساكين)) ( 18) ؛ و لأنه اثر فيه فهذا يدل على أن الإمام الشهيد مارس هذا الفعل مرارا و تكرارا، على أن عمل الخير قد يفشو بحكم أن الريح العطرة تتلاشى إذا ما كسرت زجاجتها، فرب عمل سري مصيره العلانية.

و في ضوء الاقتداء بالنهج الحسيني ينبغي أن تكون مساعدة الفقراء و المساكين خالصة لوجه الله تعالى، و لا تكون لغرض منفعة سياسية أو وجاهة شخصية لأن في ذلك تشويه للإسلام و ربما إهانة لتلك الطبقة لأنها ستجد الكاميرات تفترسها لأجل أن تشبع دعاياتها النفعية.

-لا تكون مساعدة الفقراء بالمال فقط بل لا بد من حفظ كرامتهم، و لأن الإمام الحسين عرف بمساعدته للأيتام و لا سيما لأبناء شهداء صفين فهذه رسالة قوية إلى ضرورة الاهتمام بالأيتام و لا سيما أيتام شهداء الحشد الشعبي.

-اهتم الإمام بمستقبل الضعفة و عمل على أن يكون مستقبلا و اعدا بخير و أمان.

-لغة العطاء الحسيني ضربت أبرع أنواع النبل الإنساني فكانت خير سفير إلى قلوب ذوي الفاقة، بل يمكن القول إن عوامل الأنس في هذه اللغة يمكن أن تكون محل دراسة.

-رأينا فيما سبق عظمة الإنسانية في السيرة الحسينية، فكانت رسالة ترجمت لنا أن نجد و نجتهد و نكافح في خدمة الفقراء و المساكين انطلاقا من التحلي بالخلق الحسيني، و لا يتأثر معوان بعذل العاذلين، لأنه قد يلام المحسن على إحسانه، و لكن عليه ألا يجعل اللوم أو العذل سبيلا إلى قطع سبيل معروفه، فلم تكن معاتبة الإمام الحسين عليه السلام في يوم من الأيام سببا لوأد إحسانه، و قد رأينا فيما سبق رده للعذل الذي تلقاه نتيجة تحرير الجارية التي أهدت له طاقة ريحان مثلما رأينا دحضه الاستغراب من إحسانه الكبير الذي وجهه إلى عبدالرحمن الضرير.

-كثير من تلك الروايات التي بينت فضل الأمام الحسين و مكانته في الاكرام كانت مروية من طريق أبناء العامة من مثل الرازي و ابن حزم و شيخ الشافعية الموصلي و السيوطي و من طريق المعتزلة من مثل ابن أبي الحديد بل أن من الإشادة بفضله ما كان على يد مناوئيه على النحو من معاوية و الشاعر ابن الحكم و عمرو بن سعد و حتى على لسان قاتله.

English Abstract

Islam religions ring, has been carrying the meaning of peace Bmsmah, and this is called translated to us that Islam is a religion of life and coexistence and renounce hostility and leave the hatred, the religion of friendship and cooperation and the extension of a happy life, and our men leave are the ones who are working on the deployment of these and peace features, they who God greeted them by saying: the, they should peace and greetings, and those Alrjalat slaves who chose, which is shown by all the great qualities is queuing Imam Hussein that those qualities not all luck impair adequate study like other Muhammadiyah qualities that given to the Ahl al-Bayt peace be upon them.

It is these qualities that the researcher believes that they did not take the right and did not frame her: a lock to help with poverty, it was Kismh well in their continued care and meeting their Imam Hussein needs, especially after the numerous violations Muawiya parties of the Islamic State in Iraq and the city, and the greed of the Umayyads funds Muslims hope of making people live lives of misery and suffering, will be recalled that may popularized in the era of Muawiya poverty and deprivation at the vast majority of Muslims in accumulated wealth when a small group, began to control the fate of the Muslims and their affairs, and the deterioration of the physical situation led to the deterioration of the humanitarian situation in general, and as a result vulnerable spread a layer of the poor and needy in the era and expanded.

of Imam Hussein Imam has tried hard in the advancement of that layer discharge of a prominent, and perhaps did not refer to that study integrated because of the concentration of looking at the Imam Hussein than by doing the revolution that the cause of the revolution but was for those vulnerable class as well as the other reasons mentioned in the analytical books biography of Imam Hussein, we find that those who Kateboh to come but it was because of that Muawiyah and the Umayyads robbed the wealth of the Muslims and made them live wretchedness of life, and people complained that, Vkateboa Imam Hussein to come to Kufa, and thus Kateboh the criticism for doing Sid: Fabtzha and her Gsbha Viiha,...

and make money the state between God Jbabernha And Ogneaiha, Vkther poor destitute; because the funds held in the hands of the darkness, and like this makes the Imam in an embarrassing position, it must be lifted so that layer of looming poverty.

Yes, I've narrowed breaststroke what he saw from the dispossession of the Umayyad acratia for luxuries and Khalaathm and Mjonhm, he says: and people have authorized not paying hand to yesterday, it is among the mighty stubborn Thi sway on very weak students.

Here is screaming at the top and conscience that governors oppressors overburdened and Tothm on weak students, it must be the revolution, it is necessary to raise those Satwa for those weak students, that cry at the height did not find the study reflect its rays up to my knowledge, and here was this research poor layer and and meditate lead research needy on a plate at the Imam Hussein what it direction this trait Husseiniya, but research said that the weak layer on a plate; because after seeing the biography fragrant of Imam turned to the researcher's quest Imam assiduous in their service at night and night in word and deed to assist them and demand their rights...

and so to the degree that insider Sagbt that layer, and hopes that if one of them by virtue of what seemed to him a great imamate care, but that his for this precious than gold layer being were not only economic help but combined them to be social, psychological, educational and religious help, fundamentally cautious in maintaining human dignity and high technology in the language of Mansh, relish them with wretchedness and destitution.

The advantage of this search overturn claimed Muawiya who claimed preference Umayyad generous; Narrated Abu Faraj Sid said: Which of the people in this matter? They said: You are.

He said: No, the first people to this matter Ali bin Hussein bin Ali, the grandfather, the Messenger of Allah God bless him [and his family], and the courage of Bani Hashim and the generosity of the Umayyad and Zhou Thaqeef, but the truth and reality confirm that the brave people of the house Bani Hashim not less than their generosity, as evidenced by what we will see in the biography Hosseinieh of great generosity; it is generous sun that does not reveal.

After this praise realize that Sid Ali was the greatest exposes the Imam al-Hussein, he wants to say that Hussein is not fit to be a successor, Muawiya Woldh Alleging better than his father being the most generous as well as other qualities mentioned.

This is one of the tricks of Muawiya in the stripping of Imam Hussein by virtue of his generosity and his presence; but in stripping him of his right to succession; because, according to the Magistrate concluded by is was scheduled to be Imam Hussein Muawiyah with Imam Hassan the successor after the death of Muawiya that the novel above.

; therefore wanted Muawiya discourage people from Imam Hussein And urging me to this work this layer spread at this time prevalent muezzin conducive concerns of concern because of the Umayyad approach has been shown to range from the powerful in this day and age people, however they mostly had donned uniforms Husseini they Achtmiloa on the heart of the Umayyad, Vkthert poor and needy layer frequent suit those with a large number of influential money, and try to find detection message of Imam Hussein to the world that make dearly for those poor class, this is where Imam Hussein did Husaynid? This Imam Hussain Syed generous as is the master Martyrs.

There is something in the cause of such a study that it must be justice for the people of the house of the study, they have been wronged and are neighborhoods that have been deprived of something they were family to him, and now we find remedial power remaining in the writings of malevolent attempt to strip them of their virtues, for example, mentions one of them in his book he called One hundred of the greats of the nation of Islam changed the course of history, and his lords, Abu Sufyan Abdul Rahman bin Auf and Muawiya and Amr ibn al-Aas and Talha bin Obaidullah, increases we do not find a male in his nobles of Imam Hussein and the Al-Hussein Although Imam Hussein does not need the bounty on the testimony of such a writer but I am afraid that insulting the people of the house in the writing probably took place in the hands of non-Muslims, generally spend Bchwia of Islam by those misleading writings shall be more than a model of Islam in their eyes.

Yes, had said the author of the faithful and Imam Hassan, but hurry, it is interesting to note that the report of the book and named Muhammad bin Abdul Malik Al Zoghbi little I have the author researcher Professor Altrellana classifies this section because one of history teachers and named Professor Michael Hart directed stating 100 personal book in human history across all ages and times where he put on the top of the as the most influential figures in human list cent Messenger of Allah history, but the historical researcher Jihad Altrellana saw...

that the American author did not distinguish between good and bad is not among the great and the offender, and the greatest proof of that it puts criminals like Genghis Khan...

in addition to the Buddha that the Buddha is worth nothing more than front and dad than he found it more than the injustice that measured them, he did not honor Kizid that the girl was killed son of the Messenger of Allah, and did not shed blood Immaculate The message did not insult the women, and invasion of privacy is not violated this city.

This research is an attempt to reveal the flower of flowers master of the youth of Paradise of Flowers retained on Islam, and mission statement of Imam in this virtue of Research on booting two sections,, and the poor Aban boot definition vocabulary Address: Imam Hussein and needy and nearly two Concepts; in order to be the start of a statement to the effect of the Imam in the recovery of this vulnerable class.

The first section, titled: Photos aid the poor and needy, in which he talked Find Husseini credited to fit him this concept slaves and widows and orphans, and so on, all of those do not come out for two concepts: the needy and the poor.

The second topic was the advancement of a layer of the poor and needy, made a statement Hosseinieh means of enhancing the status of the vulnerable techniques.

Find up to the finale showed the most prominent results reached by the research, and the detection of a range of proposals.

Data Type

Conference Papers

Record ID

BIM-1244967

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