التقعيد العقدي في المذهب الأشعري و أثره في تدبير الخلافات المذهبية

Abstract EN

This research aims to clarify the concept of doctrinal rules and adjust its basic terminologies.

It further aims to lay down a map for the method of rooting this science by mentioning its rooted sources, in addition to drawing a miniature picture of its history, origin, formation and development.

The paper ends with practical models to highlight its importance in rooting the science of nodal rules and facilitating the mentioning of its scattered discussions in a short and comprehensive phrase.

The study further illustrates the pioneering role of doctrinal rules science in managing the doctrinal disputes, combining multiple sayings, and in bringing together opposing opinions.

The study follows the inductive, descriptive and analytical approach.

The importance of the research topic lies in the fact that it tackles something that has not yet been widely examined.

Thus, researching such a topic is considered a new thing due to the scarcity of what has been written on it, on the one hand.

On the other hand, the topic is serious as it talks about the Contractual Rules, which have not gained sufficient research among the applicants.

Besides, what has been so far written on the doctrinal rules is related to the chapters of the doctrine and its general discussions; a matter which is similar to Al-Ghazali’s rules of beliefs.

No allocation was dedicated to its contractual aspect.

Accordingly, the present research is one of the important building blocks of the doctrinal lesson, as it is related to inferencing the science of belief and collecting its dispersed discussions under general rules in an easy and brief phrase.

One of the most prominent conclusions is when contemplating the differences between the Islamic sects, one finds that they fall into parts and not wholes.

If the parts are referred to their wholes, the disagreement will be less.