الحب بين الدين و الفلسفة عند ابن حزم الظاهري

Abstract EN

The phenomenon of the existence of love and love in the life of man; Although the interest of Islamic thinkers issues of love and love is old, but talk about such issues is still a little in our contemporary Islamic societies.

What is important to us here is to follow the views of a prominent scholar of our distinguished scientists to deal with this subject, and although most of his ideas were suppressed and most of his views were obscured because most scholar striated his intellectual output as a fundamentalist jurist and modernist and writer, The "collar of the dove" finds the unthinkable of the deep and daring proposition of the issue of love philosophically and philosophically; hence it was necessary to dig in the thought of Ibn Hazm virtual Andalusian to show his philosophical and philosophical vision of the phenomenon of love.

The most surprising thing for researchers is the writing of jurists on the question of love, but it is strangethat love and study, the general feature of a group of jurists and Hanbalis, who have taken great care of human love, and studied an extensive study despite their violent attack on divine love.

So whatdid the scholars of Ajla as the son of Hazm and Ibn al-Qayyim and Ghazali carry on writing in love? It is a unique phenomenon worthy of registration, because these jurists, who were known to stand with the apparent religious text, and accused by their opponents of stalemate and atheism, embarked on this humanitarian field and filled him with research and wrote many books.

It is no wonder that Islam has been interested in love and spoke in it, but that the mention of "love" in the Qur'an was mentioned ninety-three times to clarify its forms, dimensions and qualities.

Therefore, one cannot accept the view that Islam is devoid of a theory of love.

Hence, the scholars of Islam were interested in it, and they were fully aware of and deep understanding of its components, whether they were philosophers or literati, modernists, jurists, Sufis or poets, and they were more sympathetic and classed as theories.

It was so that open his senses and himself to van in love and beauty, it is not a novelty then to see him interested in writing in the statement of what love, to highlight the truth and penetrated the depths, and access to the depths.