سمنون المحب

Abstract EN

Divine love is the new tone Simnon introduced into Islamic mysticism.

This idea was brought by the Qur'an and Sunnah and agreed upon by the nation's predecessors, all the sheikhs of knowledge and the general population, as they affirmed that God loves and loves and this is what the Qur'an and Sunnah speak of.

For Samoon, love is the height of obedience, but it is permissible for God Almighty to connect the servant in his love to a point where the difficulty of performing obedience is higher than him, because the hardship of the matter is on the scale of love, and the stronger the love, the easier the hardship of obedience.

Rather, nothing deserves to be loved for its own sake of olute love except God alone, and this is part of the meaning of being worshiped and where the Qur'an came to command to worship and praise its people or to those who repent to God or those who are assured of His remembrance or those who love Him.

All of this includes his love and what he does not like, who refrains from being worshiped and reassuring about his mention.

Love is the core of the believer's creed and a slogan that has become a constitution for people of taste.

The theory of divine love for Samnon represents Sunni mysticism in its most brilliant and tender meanings, for Samnun's love was not a love of solutions and union, and it did not and will not express the annihilation of the existence of anything other than anything.

So all of us today see an apparent shining deception at the tip of the tongue, love and sweetness, and the inside is a devastation and the mark of a murderer, and we see the apparent (saying) that contradicts the inner (belief).

There are those who perform the duties of Islam such as prayer and fasting.

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etc, on the outside and in the inside there is procrastination, unemployment, hatred, prejudice and hatred.

Where is love? ! Love, according to Samnon, is a correspondence between the outward and the inward, the secret and the open, so it is seen as if it is like looking rather than looking.

He hears and is aware as though it is hearing and awareness
Not the listener and the conscious; And he speaks as if he is like a tongue and not a speaker, that, gentlemen, he shied away from the world and filled his heart with the light of divine love, so what he missed was like what he saw.