موقف فلسفة سورين كيركجارد من المسيحية

Abstract EN

Kierkegaard, the founder of a believer and peaceful existentialist philosophy from a Christian background and a representative of the Christian existentialist movement, devoted his efforts to establishing Christianity as a human religion in the philosophical sense, he was a self – thinker by Nietzsche and a philosopher of the type of Pascal, although he was not a religious reformer of Martin Luther and john Calvin and other men who wanted to restore To Christianity its first simplicity and to purify it from the impurities attached to it, except that his attitude towards the religion of his father and his falling into the captivity of the idea that we are wrong and his repeated talk about the topics of sin, remorse, atonement, temptation and destiny that revolved around it, his philosophy left him easy prey to a wonderful confusion that threw in himself the depression that a vicious cloud From his birth until his death although he did not surrender to it and hid it under the guise of fun, gossip and lightness, and from here his question was about the truth of Christian theological concepts of a true Christian, especially if it was noticed that the Christianity that constantly focuses on torment, pain and suffering, and from here he put forward his theory of faith By leap or personal experience in the sense that faith does not require it as a rational guide to convince others, but through personal experience and starting from the self, beliefs always occur an important feature in Kierkegaard's thought, which is the popular feature that he thought and followed in all his works an explanation and justification of Christian doctrines in an existential manner.