مدينة الكوفة و أهم مراكزها الثقافية خلال القرن الأول الهجري

Joint Authors

الذهبي، ريم هادي مرهج
الدعمي، غفران محمد عزيز

Source

مجلة مركز دراسات الكوفة : مجلة فصلية علمية محكمة

Publisher

University of Kufa Kufa Studies Center

Publication Date

2020-12-31

Country of Publication

Iraq

No. of Pages

34

Main Subjects

History and Geography

Topics

• Culture
• Kufah

English Abstract

Alkovhahdy major cities of Iraq, the Dome of Islam, and Dar Muslim immigration, Mzaretha Saad bin Abi Waqas, and it was before Noah's house (p), and built the Great Mosque The Kufa were not during the first five years of structurally just a gathering of reeds properties, but was a military establishment at the beginning, and explains the weakness of stability that Alkoviin have made very active in the mountains area.

After Egyptianizing city years ( 17 AH) wanted the second Caliph to be Kufa base for Muslims and their armies and a center to gather them and their cargo with supplies as well as being a center for the shipment of Muslims in the spirit of Islam, and saw that he was only done by learning Muslims there are assets of religion by people who have the status already in Alasalam.vensl where many of the companions were divided Kufa to seven military regions called (Alasba), according to the leaders and to facilitate public mobilization when the horn and out into the jihad and to facilitate the distribution of the spoils and Alaattiyat after returning from battles Aljhadih.kmahajrt Arab tribes to the city of Kufa, the geographical .valmouka factor of Religious and historical addition to the diversity of the population of Kufa and the journey to seek knowledge contributed Ay flourishing of culture in the city of Kufa, and the centers of culture in the city of Kufa Tokhz primarily from the mosque as it is a cultural, scientific and religious center for Muslims in Kufa, not his role is limited to the performance of worship and the statutes, but also contributed to the The development of public life.

The library is one of the first centers of scientific and cultural activities.

It represents a field for teaching students the basic principles of knowledge such as reading, writing and other principles of Islamic religion.

Amaalaswaq has represented the markets in the city of Kufa life in various economic, social, political and cultural aspects of film markets, the buying and selling only limited, but also served as a cultural school people love them Bchaaram and their speeches and meetings and monasteries in Kufa returned from important cultural centers, which contributed to the graduation of a large number of scientists And the writers, the councils of princes, poets, parents and scientists, which contributed to the revitalization of cultural life in the city of Kufa.

Data Type

Conference Papers

Record ID

BIM-1278924

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