منع المرأة من الذهاب إلى المسجد في الشريعة الإسلامية : دراسة مقارنة بين المذاهب الفقهية

Abstract EN

These papers come to examine an epistemological phenomenon in the scientific community, which has been engaged by public and intellectual councils: The question of preventing the guardian, such as the father, the husband, or those who take their place in the state, from going to the mosque to perform the five prayers with the group.

This study came to discuss this issue in the context of comparative Islamic jurisprudence, by bringing the words of the scholars from the four doctrinal denominations in it, then referring to the most prominent scholars of the age who spoke in the raised case, and making clear the most prominent syndicate and mental evidence upon which each team relied.

The evidence and effects, the method of graduation and the direction of those provisions, and the subsequent disclosure of how to discuss their evidence are subject-matter scientific discussion, far from prejudging evidence, or circumventing the extension of opinions and jurisprudence; To make the most of the most likely statement on this issue, which has been concluded by these lines, is to say that women are not allowed to go to the homes of God to perform the community prayer; this is because of the combination of the phenomena of conflicting evidence and the duty of the representative when the conflict arises.

The aim is to call for justice of the followed doctrine and to reduce intolerance of the individual's jurisprudence, as it aims at the trainer and the culprits of the doctrinal mind, which is only through the supervision of the sayings of the jurists