الروايات التفسيرية : حقيقتها و اختلاف الاعلام في حجيتها

Abstract EN

The albahith concluded that there are two forms of interpretation narratives: The first of them were called exegetical narratives in the general sense, and the second of them were called exegetical narratives in the specific sense.

As for the first one, it could be applied to every narration received on the authority of the Prophet PBUH, and the people of his pure household, PBUH Considering that everything that has been reported from the Prophet, may God bless him and grant him peace, from a saying, deed, or report, is an Interpretation and statement of what is most beautiful and their father in the Holy Quran; This is because one of its central functions is the statement of the Holy Qur’an.

And according to the text of the revelation, as well as the His pure household, PBUH; As they are the amendment of the Noble Qur’an, and the second weight recommended by it, PBUH, according to the frequent narrations in that.

As for the second form, they are the interpretive narratives in a special sense, and they are intended to be a special type of narrations, not the absolute narratives as the first, and they are in which the infallible is looking at a specific verse, and is in the process of interpreting and clarifying it, and both forms have been referred to as a referred to as a Scholars.

As some of them have said that the Prophet (PBUH) has interpreted all the verses of the Qur'an, and Some gone into detail, and it can be said that a Subtraction in this way can solve the dispute between the Scholarson this issue The albahith has concluded - after presenting in a series of cases - to the issue of disagreement between the Scholars and their evidence - to the authenticity of that type of narration, and that its condition in it is like the narrations of the legal rulings therein, and this is according to some Scholars, such as Al-Khoei - May God rest his soul.