ما لا تحتمله إقامة صيغة مقام أخرى في القرآن الكريم

Abstract EN

The interpreters were busy, while explaining the words of the Almighty Allah, in searching for the connotations of expressions, including derivatives.

Thus, a group of them tended to believe that these formulas were alternately put in the place of each other, so they said that the subject could act as object, and the object may act as subject, etc.

Of the reasons behind this is that the Artend to deal with this approach in their speech, because the Arput these derivatives in the place of each other.

Yet still, upon looking at the Qur'anic contexts, it is clear cut that the Qur'anic text does not tolerate this, because it is a special composition that chooses formulas based on the deep meanings and differences that are required by the context.

Therefore, each formula has its intended place which no other formula can take no matter how close it is to the origin of the derivation.

This research is meant with following the sayings of interpreters who put these formulas in the place of each other, showing that the Qur'an is adjusted from one form to another as required by the context and speech, because any difference in the structure is accompanied by a difference in meaning.