الخلاف في قواعد التركيب : بين قراءة قعنب بن هلال البصري و قراءة الجمهور

Abstract EN

Abu al - Samal Al - adawi was Qa›nab ibn Hilal ibn Abi Qa›nab al Basri al – adawi ,Some works that were written about him made errors about his nickname for they called him «Abi al - Samak.

The information that reached us about him was very little and limited and was almost inadequate.

The writer al - Thahubi was considered the best who wrote about him, for he mentioned information related with his life and was never mentioned before.

He had a doctrine in reading the Quran.

He did not follow other readers as abu Zaid al - Ansari narrated about him.

They returned his method to the second calipha Omar ibn al Khatab.

He lived during the period of brilliant names in the aspects of grammar and reading.

He was well - aquainted with the frequent grammatical questions in his age.

He died about 160 for al -hijra.

His reading was identical with that of the public in prominent aspects as moulding, while the variation between them was in parsing.

A quick glance in the two readings made clear to me that the variation was restricted in al Rafu› and al Nasb.

I did not find for him Reading in al Kasr.

There is only one word in Sura of al - Ahzab , read by Abu al Samal with al Kasr on the intention of Jazim, while it came with al Fath in the reading of most people.

His variation in reading does not depend on the syntactical movements, nut his non confirming is represented in a prominent side in names, verbs and grammar words.

The variation between both readings on two things: changing the method progressively and regressively and making what is a noun of the letter a verb.

What includes in changing the verb in his reading some verbs in passive or active forms that differs from the reading of most people.

This variation in reading led to three forms:confirming various words in the people›s reading and sometimes by adding a further letters not included others writes.